# THE DISTILLATION PROMPT · CLAUDE OPUS 4.5
## Purpose
Create `translation_distilled.txt` for each hexagram — a synthesis of all 11 translations that captures the essential teaching in modern, accessible language. This is not a summary or average — it's a refinement, like distilling whiskey from grain. The goal is to produce the clearest, most potent expression of each hexagram and line's meaning.
## Source Translations (in historical/traditional order)
1. Wilhelm/Baynes — The classic, poetic, Jung-influenced
2. Legge — Victorian-era scholarly, Confucian-leaning
3. Blofeld — Buddhist-influenced, practical
4. Liu — Traditional Chinese perspective
5. Ritsema/Karcher — Eranos, psychological/archetypal
6. Shaughnessy — Archaeological, oldest manuscript-based
7. Cleary (Taoist) — Taoist alchemical interpretation
8. Cleary (Buddhist) — Buddhist psychological interpretation
9. Wu — Modern Chinese-American synthesis
10. Crowley — Thelemic/Western esoteric
11. Empowered — Modern accessible interpretation
## Distillation Principles
1. Find the Convergence
When 8 of 11 translations say essentially the same thing in different words, that's the core. Extract it.
2. Honor Meaningful Divergence
When translations genuinely disagree (e.g., Shaughnessy's archaeological reading vs. Wilhelm's poetic one), note only if the divergence reveals something important. Otherwise, go with the majority wisdom.
3. Prioritize Actionable Wisdom
The I Ching is an oracle — people consult it for guidance. Every line should answer: "What does this mean for my situation? What should I do or not do?"
4. Modern Language, Ancient Depth
No "thee/thou." No unnecessarily obscure references. But don't dumb it down — preserve the layers of meaning. A reader should be able to go deeper on subsequent readings.
5. Concrete Over Abstract
"Don't force the outcome" > "Non-attachment to results yields optimal manifestation"
"Wait three days before acting" > "Patience is advised"
6. Preserve the Poetry Where It Serves
Some images (the dragon, the well, the cauldron) are powerful precisely because they're archetypal. Don't flatten them into pure abstraction.
7. Trust the Repetition
If the same teaching appears across multiple hexagrams (e.g., "perseverance furthers"), that's the I Ching hammering a point. Let it hammer.
## Output Format
## Process for Each Hexagram
1. Read all 11 translations for the main judgment
2. Identify the convergent core — what do most/all agree on?
3. Note significant divergences — do they add or confuse?
4. Write the distilled version — clearest expression of the core
5. Repeat for Image and each Line
6. Final pass — read it as if you received this in a reading. Does it land? Is it useful?
## Quality Checks
- [ ] Could someone who's never read the I Ching understand this?
- [ ] Does it preserve enough depth for someone who's read it 100 times?
- [ ] Is every sentence earning its place?
- [ ] Would this help someone at 3am facing a real decision?
## What This Is NOT
- Not a scholarly commentary
- Not an explanation of what the hexagram "means historically"
- Not a comparison of translations
- Not padding to seem comprehensive
- Not hedging with "some say... others say..."
## The Test
If someone pulls Hexagram 29 (The Abyss) at midnight, terrified about their life falling apart — does this translation meet them where they are and give them something real to hold onto?
This positions the Distilled translation as the oracle's voice itself — not academic, not hedging, but direct transmission. The other 11 translations are the research; Distilled is the verdict.
# METHODOLOGY
For each hexagram, the distillation process involved:
1. Reading all 11 translations: empowered, wilhelm_baynes, crowley, legge, blofeld, cleary_1_taoist, cleary_2_buddhist, wu, liu, ritsema_karcher, shaughnessy
2. Identifying convergence: Finding what ALL or MOST translations agreed upon
3. Preserving iconic imagery: Keeping exact phrasing where unanimous
4. Adding clarifying commentary: Making implicit teachings explicit
5. Quality test: Would this help someone at 3am facing a real decision?
- Heaven/Creative/Dynamic force — pure yang energy
- Dragon as central metaphor (unanimous across all 11 translations)
- Success through persistent action aligned with cosmic law
- The dragon's journey: hidden → emerging → flying → overreaching
- "See the great man" (Lines 2 & 5) — seek/become a mentor
- Line 6 warning: arrogance leads to regret (unanimous)
Key tensions: Crowley's poetic rhyme vs. others' prose (style only); Shaughnessy's "resisting dragon" vs. others' "arrogant dragon" (Line 6) — same warning, different framing; Buddhist Cleary adds spiritual dimension: "In the essence of mind it is awareness"
- Dragon metaphor throughout (too iconic to abstract)
- The journey/progression: hidden → emerging → flying → falling
- "Seek the great man" AND "become the great man" (Lines 2 & 5 mirror)
- The stark warning of Line 6 (unanimous)
- "Heaven moves with power" / "strengthen ceaselessly" (Image)
- Victorian formality
- Redundant phrasing across translations
- Academic hedging
- Crowley's rhyme scheme (preserved meaning, not form)
- Earth/Receptive/Magnetic — pure yin energy, complement to Hex 1
- Mare as metaphor (faithful, strong, follows) — unanimous
- Following > leading in this situation (unanimous)
- Southwest = friends gained, Northeast = friends lost (unanimous)
- Frost → ice progression (Line 1) — small signs predict big changes (unanimous)
- "Straight, square, great" (Line 2) — doing without striving (unanimous)
- Hide brilliance / conceal talent (Line 3) — complete without claiming credit
- "Tied sack" (Line 4) — conceal contents, no blame no praise (unanimous)
- Yellow garment (Line 5) — great/supreme good fortune (unanimous)
- Dragons battling, blood spilled — dark/black and yellow (Line 6) — yin overreaching into yang territory (unanimous)
This is the shadow/complement to Hex 1. Where the dragon rises and flies, here the earth receives and sustains. The danger (Line 6) is when receptive force tries to become creative force — the dragons fight, both are wounded.
- Mare metaphor (judgment)
- Southwest/northeast teaching on allies
- Frost → ice warning (Line 1) — too iconic to change
- "Straight, square, great" (Line 2)
- Hide brilliance, complete without claiming (Line 3)
- Tied sack (Line 4)
- Yellow garment (Line 5)
- Dragon battle, blood colors (Line 6)
- Line 1: Made the warning explicit — "Heed the early signs"
- Line 2: "Trust what comes naturally"
- Line 3: Connected to service — "do not fabricate accomplishments"
- Line 4: Added consequence — "and no trouble"
- Line 5: Named the quality — "Centered virtue, quietly radiant"
- Line 6: Made explicit — yin trying to be yang, both get hurt
- Difficulty at the BEGINNING — like a seedling pushing through soil (unanimous)
- Thunder + Clouds = potential energy not yet released
- Don't rush forward; seek helpers/establish order first (unanimous)
- Horse/wagon imagery throughout — movement thwarted, hesitation (Lines 2, 4, 6)
- The deer hunt without a guide (Line 3) — unanimous warning against proceeding blindly
- Marriage/courtship subplot (Lines 2, 4) — patience rewarded after long wait (ten years)
- Line 5: Small efforts succeed, great efforts fail (unanimous)
- Line 6: Tears of blood — the cost of refusing help or forcing through (unanimous)
This is the chaos of birth. Everything is possible but nothing is yet formed. The temptation is to charge ahead; the wisdom is to pause, organize, seek allies. The deer hunter lost in the forest is the central warning image.
- Seedling/sprouting metaphor (implied in judgment)
- Thunder + clouds image
- The deer hunter without a guide (Line 3 — central teaching, unanimous)
- The courtship that takes ten years (Line 2)
- Horse/wagon throughout (Lines 2, 4, 6)
- "Tears of blood" (Line 6 — too stark to soften)
- Small = good fortune, great = misfortune (Line 5)
- Line 2: Named the teaching — "Do not force what must ripen on its own"
- Line 4: Connected to Line 2 — accepting the help/alliance you once refused
- Line 5: Made the paradox explicit — modest efforts succeed, grand ambitions fail
- Line 6: Named the cause — "The one who refuses all help meets this end"
- Spring at the foot of the mountain — fresh, unformed potential (unanimous)
- Teacher/student relationship is central (unanimous)
- "I do not seek the student; the student seeks me" (unanimous)
- First question answered; repeated questions = importunity, no answer (unanimous)
- Discipline needed but not excessive (Line 1) — remove fetters after correction
- Gentle forbearance with the foolish brings fortune (Line 2)
- Warning about the woman who loses herself for wealth/bronze/money (Line 3 — unanimous)
- Being trapped/bound in ignorance = regret/humiliation (Line 4)
- Childlike innocence = good fortune (Line 5 — unanimous)
- Punish to prevent harm, not to injure (Line 6)
This is about the sacred relationship between ignorance and wisdom. The fool must seek the sage — not the other way around. The sage must know when to teach and when to stop. Repeated questioning is not sincerity; it's doubt or manipulation. Line 5's "childlike folly" is the ideal — open, trusting, teachable.
- Spring at mountain's foot (central image)
- "I do not seek the student" teaching (unanimous)
- First oracle/repeated asking distinction
- Discipline but not excess (Line 1)
- Gentle forbearance, taking a wife, household (Line 2)
- The woman who loses herself for wealth (Line 3 — unanimous warning)
- Trapped/bound in ignorance (Line 4)
- "Childlike folly" as ideal (Line 5 — unanimous)
- Prevent vs. punish (Line 6)
- Line 1: Named the consequence — "humiliation to both"
- Line 3: Added "do not idolize" — applies beyond literal marriage
- Line 4: Made the isolation/cutting-off explicit
- Line 5: Named this as "the student the sage delights to teach"
- Line 6: "Protect the fool from himself" — the core teaching
- Clouds rising toward heaven — rain coming but not yet (unanimous)
- Waiting with sincerity/confidence brings success (unanimous)
- "Cross the great water" — major undertaking favored (unanimous)
- Eat, drink, feast while waiting (Image — unanimous)
- Progressive danger through the lines: meadow/outskirts → sand → mud → blood → feast → pit
- Line 1: Wait at the border/outskirts — stay constant, no blame (unanimous)
- Line 2: Wait on sand — some gossip, but good fortune in the end (unanimous)
- Line 3: Wait in mud — invites enemy/disaster (unanimous warning)
- Line 4: Wait in blood — emerge from the cave/pit (unanimous)
- Line 5: Wait at the feast — perseverance brings good fortune (unanimous)
- Line 6: Fall into the pit — three uninvited guests arrive, honor them = good fortune (unanimous)
This is about the art of waiting — not passive but calculated. The progression shows different qualities of waiting: safe distance (1), exposed but okay (2), dangerously stuck (3), in crisis (4), nourished and ready (5), and finally rescued by unexpected help (6). Line 5 is the ideal — waiting while feasting, alert but at ease.
- Clouds rising to heaven (central image)
- "Cross the great water" (unanimous)
- Feast/eat/drink while waiting (Image — unanimous)
- The progression: meadow → sand → mud → blood → feast → pit
- Three uninvited guests (Line 6 — unanimous)
- Gossip on the sand (Line 2)
- Mud invites the enemy (Line 3)
- Get out of the pit/cave (Line 4)
- Line 3: Made explicit — "This is the danger of moving too soon"
- Line 4: "Only through stillness and balance" — the way out
- Line 5: Named this as "the mastery of waiting"
- Line 6: "Help comes from unexpected quarters — receive it graciously"
- Heaven and Water moving in opposite directions — fundamental conflict (unanimous)
- Sincerity doesn't prevent obstruction (unanimous)
- Stop halfway = good fortune; push to the end = misfortune (unanimous)
- "See the great man" (seek counsel) — advantageous (unanimous)
- "Do NOT cross the great water" — don't undertake major ventures now (unanimous)
- Plan carefully before beginning any enterprise (Image — unanimous)
- Line 1: Don't perpetuate the conflict; some gossip but good fortune in the end
- Line 2: Retreat when outmatched; 300 households saved (unanimous)
- Line 3: Stand on ancient virtue; don't seek credit for service
- Line 4: Cannot win; return to fate, change attitude, find peace (unanimous)
- Line 5: Bring conflict before a just authority — great good fortune (unanimous)
- Line 6: Even victory is stripped away three times in a morning (unanimous)
This hexagram is about knowing when NOT to fight. The only winning move in most conflicts is to stop halfway. Line 5 is the exception — when you bring the matter before a just judge, you can win. But Line 6 warns: even complete victory is hollow and constantly challenged.
- Heaven and water opposing (central image)
- "Stop halfway" teaching (unanimous)
- "See the great man" / "Do not cross great water"
- Plan at the beginning (Image)
- Don't perpetuate, gossip, good fortune (Line 1)
- Three hundred households (Line 2)
- Ancient virtue, no credit claimed (Line 3)
- Return, accept fate, change attitude (Line 4)
- Submit to just authority (Line 5)
- Belt stripped three times (Line 6)
- Line 1: "The one who insults you exposes only himself"
- Line 2: "There is no shame in this" — made retreat honorable
- Line 3: "Claim nothing; accomplish everything"
- Line 4: "In yielding, find peace" — the paradox
- Line 5: "This is the one path to legitimate victory"
- Line 6: "Victory that must be constantly defended is no victory at all"
- Water beneath the Earth — hidden resources, potential army (unanimous)
- Need for experienced/elder leader (unanimous)
- Discipline and proper order essential (unanimous)
- The superior person nourishes the people, builds loyalty
- Line 1: Army must move with discipline; without it, disaster
- Line 2: General in the midst of his troops — honored by the king (unanimous)
- Line 3: Army carries corpses — misfortune (unanimous, stark image)
- Line 4: Army retreats — no blame (unanimous)
- Line 5: Game in the field to catch; eldest son leads, younger son carts corpses; divided command = disaster
- Line 6: Great prince assigns posts; do NOT employ inferior people
This is about organized force — military or otherwise. The key teachings: discipline is non-negotiable, leadership must be experienced and present with the troops, retreat is acceptable, but divided command and employing the wrong people brings disaster. The "corpses in the wagon" image (Line 3) is the stark warning of failed leadership.
- Water beneath earth (central image)
- Need for experienced leader
- General in midst of army, honored three times (Line 2)
- "Army carries corpses" (Line 3 — too stark to soften)
- Retreat without blame (Line 4)
- Eldest son / younger son / divided command (Line 5)
- Do not employ inferior people (Line 6)
- Line 1: Added "know your purpose, know your direction"
- Line 3: Named it as "cost of failed leadership"
- Line 4: "Wisdom, not weakness"
- Line 5: "One voice must direct"
- Line 6: "Wrong person undoes everything"
- Water on the Earth — surface waters flowing together, joining (unanimous)
- Good fortune through union/alliance (unanimous)
- Re-examine yourself: do you have the qualities to lead? (unanimous)
- Those who hesitate and join late meet misfortune (unanimous)
- Line 1: Sincerity like a full earthen bowl — union with confidence (unanimous)
- Line 2: Union proceeds from within — good fortune (unanimous)
- Line 3: Union with the WRONG people (unanimous warning)
- Line 4: Union with those outside/beyond — good fortune with perseverance (unanimous)
- Line 5: The king's hunt on three sides only — lets game escape in front; people not warned; good fortune (unanimous)
- Line 6: No head for the union — misfortune (unanimous)
This is about joining forces — but only with the right people, only with sincerity, and only with proper leadership. The three-sided hunt (Line 5) is the model: don't trap people into alliance; leave an escape route so those who join are genuinely willing. Line 6's warning is stark: without a head, there can be no union.
- Water on earth (central image)
- Self-examination before leading (unanimous)
- Late joiners meet misfortune
- Full earthen bowl (Line 1)
- Union from within (Line 2)
- Wrong people warning (Line 3 — unanimous)
- Union with those outside (Line 4)
- Three-sided hunt (Line 5 — key teaching, unanimous)
- No head = misfortune (Line 6 — unanimous)
- Line 1: "Unexpected quarters" — the windfall teaching
- Line 2: Named it "authentic union"
- Line 3: Made consequence explicit — "This will not end well"
- Line 5: Expanded the meaning — "Those who stay, stay willingly"
- Line 6: Made explicit what's missing — "no leader, no center, no direction"
- Wind blowing across Heaven — movement without rain yet (unanimous)
- Dense clouds, no rain from the west — potential building, not yet released (unanimous)
- Small successes; the "lesser" or "small" taming/nourishing
- Refine your outward virtue/image while waiting (Image — unanimous)
- Line 1: Return to your proper path — no blame, good fortune (unanimous)
- Line 2: Drawn back to the right course — good fortune (unanimous)
- Line 3: Wagon wheel bursts/separates; husband and wife glaring/rolling eyes (unanimous domestic conflict image)
- Line 4: Sincerity averts bloodshed and fear — no blame (unanimous)
- Line 5: Sincerity binds hearts; enriched by/with neighbors (unanimous)
- Line 6: Rain finally falls, rest comes; BUT moon nearly full, danger in pushing further now (unanimous)
This is about gentle restraint during a period of accumulation. The rain hasn't come yet — you're in the anticipation phase. Small progress is possible, but the big breakthrough isn't here yet. Line 3's broken wagon and quarreling couple is the warning against letting frustration poison relationships. Line 6's teaching is crucial: when the rain finally comes, REST — don't keep pushing. The full moon can only wane.
- Wind across heaven, dense clouds, no rain (central image — unanimous)
- "Small" successes — the taming power of the small
- Refine outward virtue (Image)
- Return to path (Lines 1-2)
- Wagon wheel / husband-wife glaring (Line 3 — unanimous)
- Sincerity averts bloodshed (Line 4)
- Sincerity binds hearts, enriches neighbors (Line 5)
- Rain comes, moon nearly full, don't push (Line 6 — unanimous)
- Line 3: Named the real damage — "damage to the love exceeds damage to the wagon"
- Line 4: "Confidence controls what force cannot"
- Line 5: "Rich in connection, you enrich your neighbors too"
- Line 6: "What is full can only wane" — the moon teaching made explicit
- Heaven above, marsh/lake below — discriminating high and low (unanimous)
- Treading on the tiger's tail — it does not bite (central image — unanimous)
- Success through proper conduct, caution, and good humor (unanimous)
- Line 1: Simple/plain conduct — progress without blame (unanimous)
- Line 2: Smooth, level path — solitary/recluse, perseverance brings fortune (unanimous)
- Line 3: One-eyed can see, lame can walk, BUT tiger BITES here — misfortune; warrior acting as ruler (unanimous warning)
- Line 4: Treads on tiger's tail with caution/apprehension — good fortune in the end (unanimous)
- Line 5: Resolute/decisive conduct — BUT peril/danger (unanimous tension)
- Line 6: Look back at the whole path, examine conduct — if complete, supreme good fortune (unanimous)
This is about navigating dangerous situations through proper conduct. The tiger represents power/authority that could destroy you. Lines 1, 2, 4, and 6 show safe passage through humility and caution. Line 3 is the stark warning: overestimate yourself (one-eyed, lame) and the tiger WILL bite. Line 5 shows that even resolute action carries danger. The key is discriminating between what you can and cannot do.
- Tiger's tail (central image throughout — unanimous)
- Heaven/lake discrimination (Image)
- Simple conduct (Line 1)
- Smooth level path, solitary perseverance (Line 2)
- One-eyed, lame, tiger bites, warrior/ruler (Line 3 — unanimous warning)
- Breathless caution (Line 4)
- Resolute but dangerous (Line 5)
- Examine whole path (Line 6)
- Line 3: "Know your limitations" — the core teaching
- Line 4: Named the qualities — "apprehensive, careful, respectful"
- Line 5: "The path is narrow" — made danger concrete
- Line 6: Made the retrospective examination explicit — looking back at the whole journey
- Heaven and Earth in communion/embrace — peace, harmony, tranquility (unanimous)
- The small departs, the great approaches — good fortune, success (unanimous)
- Ruler/sage helps balance heaven and earth for the people's benefit (Image — unanimous)
- Line 1: Pulling up grass, roots come with it — undertakings bring good fortune (unanimous)
- Line 2: Bearing with the uncultured, fording rivers, not forgetting the distant, no partisanship — walking the middle way (unanimous)
- Line 3: No plain without slope, no going without return — persevere in difficulty, no blame, enjoy present fortune (unanimous)
- Line 4: Fluttering down, not boasting of wealth, guileless with neighbors — sincere trust (unanimous)
- Line 5: Emperor gives daughter in marriage — blessing, supreme good fortune (unanimous)
- Line 6: Wall falls into moat — do not use army, announce locally, perseverance brings humiliation (unanimous)
This is the apex of the I Ching — heaven and earth in perfect communion, yin and yang interpenetrating. Yet Line 3 immediately reminds us: no peace lasts forever. Line 6 shows the end of the cycle — the wall crumbles. The teaching throughout: share abundance, walk the middle way, don't cling to good fortune, and when the tide turns, don't fight it.
- Heaven and Earth commune (central image — unanimous)
- Small departs, great approaches, good fortune (unanimous)
- Ruler assists heaven and earth for the people (Image — unanimous)
- Grass pulled, roots come, good fortune (Line 1 — unanimous)
- Bearing uncultured, fording rivers, not forgetting distant, no partisanship, middle way (Line 2 — unanimous)
- No plain without slope, no going without return, persevere, enjoy fortune (Line 3 — unanimous)
- Fluttering, not boasting, guileless, sincere trust (Line 4 — unanimous)
- Emperor gives daughter, blessing, supreme fortune (Line 5 — unanimous)
- Wall into moat, no army, announce locally, humiliation (Line 6 — unanimous)
- Image: "This is the garden at its peak"
- Line 1: "Share your rising fortune — it multiplies"
- Line 3: "Do not lament what must change"
- Line 4: "He stoops to lift others rather than grasping higher"
- Line 5: "What is high joins with what is low"
- Line 6: "The cycle of Peace has ended"
- Heaven and Earth moving apart — the opposite of Hex 11 (unanimous)
- The great departs, the small arrives — stagnation, obstruction (unanimous)
- Not "Hell" but the dark side of Peace — Stagnation
- Superior person falls back on inner worth, refuses honors/rewards (unanimous)
- Line 1: Grass pulled, roots come with it — loyalty to companions, perseverance brings fortune (unanimous)
- Line 2: Bear and endure; good for inferior people; the great person maintains integrity despite obstruction (unanimous)
- Line 3: Bears/conceals shame (brief, stark — unanimous)
- Line 4: Acting at command of the highest — no blame; companions share blessing (unanimous)
- Line 5: Stagnation ending; "What if it should fail?" — tie to mulberry shoots; great person succeeds (unanimous)
- Line 6: Stagnation overthrown — first obstruction, then joy (unanimous)
This is the inverse of Hex 11 (Peace). Heaven above Earth means they move apart — no communion, no growth. The small/inferior rises while the great withdraws. But the arc of the hexagram shows stagnation is temporary: Line 5 begins the turn, Line 6 completes it. The "mulberry shoots" teaching (Line 5) is about never resting secure — always asking "What if it fails?"
- Heaven/Earth moving apart (central image)
- Great departs, small arrives (unanimous)
- Fall back on inner worth, refuse honors (Image)
- Grass/roots (Line 1 — unanimous)
- Inferior succeed, great endure (Line 2)
- "Bear shame" (Line 3 — kept brief as in originals)
- Command from highest, companions share (Line 4)
- "What if it should fail?" and mulberry shoots (Line 5 — unanimous)
- First stagnation, then joy (Line 6 — unanimous)
- Image: Named the quality — "disconnection"
- Line 2: Made the paradox clear — "standstill ultimately serves the great one's success"
- Line 3: "The hidden disgrace haunts nonetheless"
- Line 5: "What is firmly rooted survives" — the mulberry teaching
- Line 6: "What was blocked now flows freely"
- Heaven and Fire — fellowship, union, gathering people (unanimous)
- Fellowship "in the open" / "in the countryside" — success (unanimous)
- Advantageous to cross the great water (unanimous)
- The superior person distinguishes/organizes by kinds and classes (Image — unanimous)
- Line 1: Fellowship at the gate — no blame (open, welcoming — unanimous)
- Line 2: Fellowship only within the clan — humiliation/regret (too narrow — unanimous)
- Line 3: Hides weapons in thicket, climbs high mound, three years makes no move (unanimous)
- Line 4: Climbs wall but cannot/does not attack — good fortune (restraint — unanimous)
- Line 5: First weeping and wailing, then laughing — after struggle, they succeed in meeting (unanimous)
- Line 6: Fellowship in the meadow/suburbs — no remorse (open ground — unanimous)
This is about fellowship and alliance — but the right KIND of fellowship. Line 1 (at the gate) and Line 6 (in the meadow) are both "in the open" — successful. Line 2 warns against fellowship limited to clan/tribe only. Lines 3-4 show the danger of secretive, military approaches to union. Line 5 is the breakthrough: after struggle and tears comes laughter and true meeting.
- Heaven and Fire (central image — unanimous)
- Fellowship "in the open" / crossing great water (unanimous)
- Organize by kinds (Image)
- At the gate, no blame (Line 1)
- Within the clan = humiliation (Line 2 — unanimous)
- Weapons in thicket, high mound, three years (Line 3 — unanimous)
- Climbs wall, does not attack (Line 4 — unanimous)
- Weep then laugh, succeed in meeting (Line 5 — unanimous)
- Meadow, no remorse (Line 6 — unanimous)
- Image: "What is shared becomes visible to all"
- Line 1: "This is how union begins"
- Line 2: "Excluding outsiders breeds fear and eventual ruin"
- Line 3: "Suspicion and secrecy poison fellowship"
- Line 4: "Restraint and reason win over force"
- Line 5: "What separates them is overcome"
- Line 6: "All stand visible; none are hidden"
- Fire above Heaven — great possessions, wealth, supreme success (unanimous)
- The superior person curbs evil, furthers good, follows Heaven's will (unanimous)
- Line 1: No contact with harm — stay conscious of difficulty, no blame (unanimous)
- Line 2: A great wagon for loading — resources sufficient, undertakings succeed (unanimous)
- Line 3: Prince/duke offers to the Son of Heaven — a petty person cannot do this (unanimous)
- Line 4: Keeps resources under restraint / makes distinction — no blame (not prideful — unanimous)
- Line 5: Sincerity and dignity together — accessible truth with majesty brings good fortune (unanimous)
- Line 6: Blessed by Heaven — good fortune, nothing that does not further (unanimous)
This is abundance done right. Fire illuminating Heaven means your light shines for all to see. But the teaching isn't about hoarding — it's about using wealth properly: restraint (Line 4), generosity (Line 3), sincerity over show (Line 5). The "great wagon" (Line 2) suggests having the means to carry and distribute. Line 6 is pure blessing — Heaven supports those who use abundance according to its will.
- Fire above Heaven (central image — unanimous)
- Supreme success (unanimous)
- Curb evil, further good, follow Heaven's will (unanimous)
- No contact with harm, conscious of difficulty (Line 1)
- Great wagon (Line 2 — unanimous)
- Prince offers to Son of Heaven, petty person cannot (Line 3 — unanimous)
- Resources under restraint (Line 4 — unanimous)
- Sincerity and dignity (Line 5 — unanimous)
- Heaven's blessing, nothing that does not further (Line 6 — unanimous)
- Image: "True wealth flows through those who use it according to the benevolent will of Heaven"
- Line 2: "You have the resources to carry what must be carried"
- Line 3: "True wealth can be given freely; only the small-minded hoard"
- Line 4: "He distinguishes between true worth and mere possession"
- Line 6: "All is given to those who give"
- Mountain within/beneath the Earth — modesty, humility, temperance (unanimous)
- Success; the superior person carries things through to completion (unanimous)
- Reduces excess, augments what is lacking — creates balance (Image — unanimous)
- Line 1: Modest about modesty — may cross the great water, good fortune (unanimous)
- Line 2: Modesty that is expressed/recognized — perseverance brings good fortune (unanimous)
- Line 3: Superior person works with modesty, brings things to completion — good fortune (unanimous)
- Line 4: Everything benefits from extending/demonstrating modesty (unanimous)
- Line 5: Not wealthy, but able to employ neighbors; advantageous to attack/subdue — force used modestly (unanimous)
- Line 6: Modesty expressed; armies march to chastise one's own city/country (unanimous)
The mountain hidden within the earth — greatness that doesn't tower above others. This is the only hexagram where all six lines are favorable. Modesty is the universal solvent. Lines 5-6 show that even military action, when done without boasting and to correct one's own domain, succeeds through modesty.
- Mountain within Earth (central image — unanimous)
- Success, carries through to completion (unanimous)
- Reduces excess, augments the lacking (Image — unanimous)
- Modest about modesty, cross great water (Line 1)
- Modesty expressed/recognized (Line 2)
- Works with modesty to completion (Line 3 — unanimous)
- Nothing that would not benefit (Line 4 — unanimous)
- Not wealthy, employs neighbors, advantageous force (Line 5)
- Armies to chastise one's own city/country (Line 6 — unanimous)
- Image: "True greatness needs no display"
- Line 2: "It radiates without effort"
- Line 3: "Without claiming credit"
- Line 6: "Set your own house in order" — the core teaching
- Thunder issuing from Earth — enthusiasm, joy, provision, repose (unanimous)
- Ancient kings made music to honor virtue, offered to the Supreme Deity (Image — unanimous)
- Advantageous to install helpers/princes, set armies marching (unanimous)
- Line 1: Enthusiasm/joy that expresses itself openly — misfortune (boasting — unanimous)
- Line 2: Firm as a rock, not waiting the whole day — perseverance brings good fortune (unanimous)
- Line 3: Looking upward for favors / gazing reposefully / delay — brings remorse/regret (unanimous)
- Line 4: The SOURCE of enthusiasm — great success, gather friends, no doubts (unanimous)
- Line 5: Persistent illness, but does not die (unanimous — strange image)
- Line 6: Deluded/darkened/oblivious enthusiasm — but if change occurs, no blame (unanimous)
This is about the proper use of enthusiasm — the drumbeat that moves masses. Line 1 warns against displaying it; Line 4 shows being the source of it. Lines 2-3 contrast readiness (rock-firm, act immediately) with delay (looking upward, waiting). Line 5 is the chronic condition of enthusiasm without action. Line 6 shows that even deluded enthusiasm can be corrected through change.
- Thunder from Earth (central image — unanimous)
- Ancient kings, music, honoring virtue (Image — unanimous)
- Install helpers, armies march (unanimous)
- Enthusiasm that shows itself = misfortune (Line 1)
- Firm as a rock, not the whole day (Line 2 — unanimous)
- Looking upward, delay = regret (Line 3 — unanimous)
- Source of enthusiasm, friends gather, no doubts (Line 4 — unanimous)
- Persistently ill, does not die (Line 5 — unanimous)
- Deluded/darkened, change after completion, no blame (Line 6 — unanimous)
- Image: "Strike the chord that resonates in every heart"
- Line 1: "The crowing cock who cannot rouse" (from Blofeld)
- Line 3: "The moment passes while you wait for a sign"
- Line 4: "From him the music flows" — he IS the source
- Line 5: "Endurance without flourishing"
- Line 6: "Wake up. Correct course."
- Thunder within the Lake/Marsh — following (unanimous)
- At nightfall, go inside to rest and recuperate (Image — unanimous)
- Supreme success, perseverance, no blame (unanimous)
- Line 1: Standards/office changing — go out the gate, mingling produces results (unanimous)
- Line 2: Clings to the little boy, loses the strong man/adult (unanimous warning)
- Line 3: Clings to the strong man/adult, loses the little boy — gets what is sought (unanimous)
- Line 4: Following creates success BUT perseverance brings misfortune — sincerity as beacon, no blame (unanimous tension)
- Line 5: Sincere in the good / confidence in excellence — good fortune (unanimous)
- Line 6: Firm allegiance, bound fast — king sacrifices on Western Mountain (unanimous)
This is about whom and what to follow. Lines 2-3 present the central choice: follow the child (the immature, the easy) and lose the adult (the mature, the worthwhile) — or follow the adult and lose the child. Line 4's warning is subtle: even successful following can be problematic if the motive is wrong. Line 6's Western Mountain image suggests following that leads to sacred culmination.
- Thunder in the Lake (central image — unanimous)
- Nightfall, go inside, rest (Image — unanimous)
- Supreme success, perseverance, no blame (unanimous)
- Standard changing, go out the gate (Line 1)
- Little boy / strong man choice (Lines 2-3 — unanimous)
- Following brings gain BUT danger, sincerity as beacon (Line 4 — unanimous)
- Sincere in the good (Line 5 — unanimous)
- Bound fast, king sacrifices on Western Mountain (Line 6 — unanimous)
- Image: "The rhythm that pulls without forcing"
- Line 2: "Following the small, you forfeit the great"
- Line 3: "Through this following, you find what you seek"
- Line 4: "Let sincerity be your beacon"
- Line 6: "Following that leads to the sacred"
- Wind at the foot of/within the Mountain — decay, corruption, what has been spoiled (unanimous)
- Supreme success; advantageous to cross the great water (unanimous)
- "Three days before, three days after" — deliberate preparation and follow-through (unanimous)
- Superior person stirs up the people, strengthens/nurtures their spirit/virtue (Image — unanimous)
- Line 1: Correcting the father's decay — if the son is capable, father escapes blame; danger, but good fortune in the end (unanimous)
- Line 2: Correcting the mother's decay — must not be too persistent/strident (unanimous)
- Line 3: Correcting the father's decay — small regret, no great blame (unanimous)
- Line 4: Tolerating/forgiving the father's decay — continuing leads to humiliation/shame (unanimous warning)
- Line 5: Correcting the father's decay — receives praise/honor (unanimous)
- Line 6: Does not serve kings and princes — sets higher/loftier goals (unanimous)
This is about inherited corruption — the mess left by previous generations (symbolized by father/mother). The son must repair what was spoiled, but Lines 1-3 and 5 show different approaches (danger but success, gentleness, small regret, praise). Line 4 is the warning: merely tolerating the decay leads to ruin. Line 6 transcends the family framework entirely — some corruption can only be addressed by stepping outside worldly service.
- Wind at mountain's foot (central image — unanimous)
- Supreme success, cross great water (unanimous)
- Three days before, three days after (unanimous)
- Stir up people, strengthen spirit (Image — unanimous)
- Father's errors, capable son, danger, good fortune (Line 1)
- Mother's errors, not too persistent (Line 2 — unanimous)
- Father's errors, small regret, no great blame (Line 3 — unanimous)
- Tolerating = humiliation (Line 4 — unanimous warning)
- Correcting = praise (Line 5 — unanimous)
- Not serving kings, higher goals (Line 6 — unanimous)
- Image: "What was spoiled through neglect can be repaired through attention"
- Line 2: "Gentleness is required here"
- Line 3: "Some damage is unavoidable in repair"
- Line 4: "What is indulged only grows worse"
- Line 5: "Restoration brings honor"
- Line 6: "Some work transcends worldly obligation"
- Earth above Lake/Marsh — approach, nearing, overseeing (unanimous)
- Supreme success; perseverance furthers (unanimous)
- **"Eighth month brings misfortune"** — power is cyclical, seasonal; don't expect permanence (unanimous warning)
- Superior person is inexhaustible in teaching, unlimited in tolerance and protection (Image — unanimous)
- Line 1: Joint/shared approach — perseverance brings good fortune (unanimous)
- Line 2: Joint approach — good fortune, everything furthers (unanimous)
- Line 3: Comfortable/sweet/presumptuous approach — nothing furthers; if grieved over, no blame (unanimous)
- Line 4: Complete/perfect/consummate approach — no blame (unanimous)
- Line 5: Wise approach befitting a great prince — good fortune (unanimous)
- Line 6: Greathearted/magnanimous/honest approach — good fortune, no blame (unanimous)
This is about approaching others with authority and care — but the eighth-month warning reminds us that influence wanes. Lines 1-2 show joint/shared approach succeeding. Line 3 warns against approach that is merely comfortable or self-serving. Lines 4-6 show increasingly refined approaches: complete (4), wise (5), magnanimous (6). The teaching is: approach well while you can, because your time is limited.
- Earth above Lake (central image — unanimous)
- Supreme success, perseverance (unanimous)
- Eighth month = misfortune (unanimous — critical warning)
- Inexhaustible teaching, unlimited tolerance (Image — unanimous)
- Joint approach (Lines 1-2 — unanimous)
- Comfortable/sweet approach = nothing furthers; grief removes blame (Line 3)
- Complete approach (Line 4 — unanimous)
- Wise approach, great prince (Line 5 — unanimous)
- Greathearted/magnanimous approach (Line 6 — unanimous)
- Image: "Your influence is powerful now, but seasonal. Use it well before it wanes."
- Line 2: "Partnership multiplies success"
- Line 3: "Self-satisfaction leads nowhere"
- Line 4: "Approaching with full presence"
- Line 6: "Honest, generous, magnanimous"
- Wind blowing over the Earth — contemplation, observation, viewing (unanimous)
- "Ablution made, but not yet the offering" — purified but work remains (unanimous)
- Ancient kings visited regions, observed the people, gave instruction (Image — unanimous)
- Sincerity inspires reverence/respect (unanimous)
- Line 1: Boy-like/childish contemplation — no blame for inferior people, humiliation for superior (unanimous)
- Line 2: Peeking through door/crack — advantageous for a woman's perseverance (limited view — unanimous)
- Line 3: Contemplation of one's own life — decides between advance and retreat (unanimous)
- Line 4: Contemplation of the kingdom's glory — beneficial to be guest of the king (unanimous)
- Line 5: Contemplation of one's own life — superior person without blame (unanimous)
- Line 6: Contemplation of his life / others' lives — superior person without blame (unanimous)
This is about both seeing and being seen — the watchtower image. As you rise to contemplate, you become visible to those below. Lines 1-2 show immature/limited views (childish, peeking). Line 3 is the pivot: self-examination determines your course. Lines 4-6 show increasingly refined contemplation — of the kingdom, of one's own life, of one's character. The teaching: the quality of your observation shapes your path.
- Wind over Earth (central image — unanimous)
- Ablution made, offering not yet (unanimous)
- Kings visited, observed, instructed (Image — unanimous)
- Boy-like contemplation, inferior/superior distinction (Line 1 — unanimous)
- Peeking through door, woman's advantage (Line 2 — unanimous)
- Contemplation of life, advance or retreat (Line 3 — unanimous)
- Kingdom's glory, guest of king (Line 4 — unanimous)
- Contemplation of my life, without blame (Line 5 — unanimous)
- Contemplation of his life/character, without blame (Line 6 — unanimous)
- Image: "As you climb for a better view, you become a landmark for those below"
- Line 2: "Offers only a partial view"
- Line 3: "Look back to know the way forward"
- Line 4: "Observe the leader to judge the cause"
- Line 5: "Your influence on others shapes your future"
- Line 6: "True to himself, regardless of consequence"
- Thunder and Lightning — biting through, gnawing, discernment, justice (unanimous)
- Ancient kings made firm the laws, clarified penalties (Image — unanimous)
- Success; favorable to administer justice / let justice be done (unanimous)
- Line 1: Feet in stocks, toes hidden/covered — no blame (mild punishment — unanimous)
- Line 2: Bites through tender meat/skin, nose disappears/buried — no blame (unanimous)
- Line 3: Bites dried/seasoned meat, strikes something poisonous/spoiled — slight humiliation, no blame (unanimous)
- Line 4: Bites dried gristly/bony meat, finds metal arrow — mindful of difficulties, persevering, good fortune (unanimous)
- Line 5: Bites dried meat, finds yellow gold — aware of danger, persevering, no blame (unanimous)
- Line 6: Neck in wooden cangue, ears hidden/covered — misfortune (severe punishment, deafness to warnings — unanimous)
This is about justice and breaking through obstacles. The mouth image — biting through what obstructs — applies both to administering justice and to facing difficulties. Lines 1-5 show increasing difficulty (soft meat → dried meat → bony meat with metal) but all end without blame. Line 6 is the stark warning: the one who refuses to hear (ears covered by the cangue) suffers misfortune. The progression from feet (Line 1) to ears (Line 6) shows escalating severity.
- Thunder and lightning (central image)
- Biting through brings success
- Let justice be administered
- Ancient kings, clear laws, penalties
- Stocks/toes (Line 1)
- Soft flesh/nose (Line 2)
- Dried meat/poison (Line 3)
- Gristly meat/metal arrows (Line 4)
- Dried meat/yellow gold (Line 5)
- Cangue/ears hidden (Line 6)
- Image: "Lightning illuminates what thunder shakes loose"
- Image: "An obstacle blocks union — bite through it decisively"
- Line 2: "Perhaps harsh, but the case is clear"
- Line 3: "The task proves more difficult than expected"
- Line 6: "He cannot hear the warnings to repent"
- Fire at the foot of the Mountain — grace, adornment, elegance (unanimous)
- Success in small matters; not for major decisions (unanimous)
- Superior person clarifies ordinary affairs but does not presume to judge difficult/legal matters (Image — unanimous)
- Line 1: Adorns his feet/toes, leaves the carriage, walks (unanimous)
- Line 2: Adorns his beard/chin (brief — unanimous)
- Line 3: Graceful and moist/glistening — constant perseverance brings good fortune (unanimous)
- Line 4: White horse with wings — not a robber but a suitor; simplicity vs. artifice (unanimous)
- Line 5: Hills and gardens, roll of silk meager/small — humiliation, but good fortune in the end (unanimous)
- Line 6: Simple/white adornment — no blame (unanimous)
This is about form vs. substance — the sizzle, not the steak. Grace has its place but shouldn't lead. Line 1 shows choosing simplicity (walking) over show (carriage). Lines 2-3 show adornment that is appropriate. Line 4 presents the question directly: artifice or simplicity? Line 5 shows that a sincere but humble offering succeeds despite appearances. Line 6 concludes: pure, simple grace is faultless.
- Fire at foot of mountain (central image — unanimous)
- Success in small matters (unanimous)
- Clarifies ordinary affairs, does not judge great matters (Image — unanimous)
- Adorns feet, leaves carriage, walks (Line 1 — unanimous)
- Adorns beard (Line 2 — unanimous)
- Graceful/moist/glistening, perseverance, good fortune (Line 3 — unanimous)
- White horse, wings, not robber but suitor (Line 4 — unanimous)
- Hills and gardens, roll of silk small, humiliation then good fortune (Line 5 — unanimous)
- Simple/white adornment, no blame (Line 6 — unanimous)
- Image: "Light that does not reach far"
- Line 1: "Simplicity over show"
- Line 2: "Form follows what it is attached to"
- Line 3: "Beauty that endures"
- Line 4: "The true heart needs no ornament"
- Line 5: "Sincerity outweighs splendor"
- Mountain resting on Earth — splitting apart, stripping, decay, disintegration (unanimous)
- Not advantageous to go anywhere / undertake anything (unanimous)
- Those above secure their position by generosity to those below (Image — unanimous)
- Line 1: Bed's legs stripped/destroyed — misfortune (foundation attacked — unanimous)
- Line 2: Bed's frame/edge stripped — misfortune (structure attacked — unanimous)
- Line 3: He splits with them / strips away — no blame (unanimous — the turning point)
- Line 4: Bed stripped to skin/mattress — misfortune (very close to disaster — unanimous)
- Line 5: String of fish, court ladies' favor — everything furthers (unanimous — the reversal)
- Line 6: Large fruit uneaten, superior person gets carriage, inferior person loses house (unanimous)
This is progressive destruction — a bed being stripped from legs to frame to mattress, symbolizing foundation to structure to the person themselves. Lines 1-2-4 show misfortune as the destruction advances. Line 3 is crucial: sometimes you must split with those who are destroying. Line 5 shows the tide turning — favor returns. Line 6 is the final teaching: the ripe fruit (the single yang line) remains; the superior person gains while the inferior person's house collapses.
- Mountain on Earth (central image — unanimous)
- Not advantageous to go anywhere (unanimous)
- Generosity to those below secures position (Image — unanimous)
- Bed's legs destroyed (Line 1 — unanimous)
- Bed's frame destroyed (Line 2 — unanimous)
- Splits with them, no blame (Line 3 — unanimous)
- Bed to skin/mattress (Line 4 — unanimous)
- String of fish, court ladies, favor (Line 5 — unanimous)
- Large fruit uneaten, carriage, house collapses (Line 6 — unanimous)
- Image: "What is high depends on what is low"
- Line 1: "The foundation is destroyed"
- Line 2: "The structure fails"
- Line 3: "Sometimes you must break from those who destroy"
- Line 4: "The destruction reaches the person"
- Line 5: "The tide turns"
- Line 6: "What endures will be carried forward"
- Thunder within the Earth — return, the turning point, renewal (unanimous)
- Success; coming and going without error; friends arrive without blame (unanimous)
- Seven days brings return — the cycle completes (unanimous)
- Winter solstice: kings closed the passes, merchants did not travel, ruler did not tour (Image — unanimous)
- Line 1: Return from not far — no remorse, great good fortune (unanimous)
- Line 2: Quiet/admirable/blessed return — good fortune (unanimous)
- Line 3: Repeated/frequent returns — danger, but no blame (unanimous)
- Line 4: Walking among others, returns alone (unanimous)
- Line 5: Noble/magnanimous/attentive return — no remorse (unanimous)
- Line 6: Confused/missing/straying return — misfortune, great defeat, ten years to recover (unanimous dire warning)
This is the turning point — winter solstice, the moment when light returns. Thunder deep in the earth symbolizes new life stirring in dormancy. Lines 1-5 show various qualities of return, all ultimately favorable. Line 6 is the stark warning: miss the return entirely, and disaster follows for years. The teaching: the cycle offers another chance, but you must recognize and take it.
- Thunder in the earth (central image — unanimous)
- Success, coming/going without error (unanimous)
- Seven days, return (unanimous)
- Winter solstice, passes closed, no travel (Image — unanimous)
- Return from not far, great fortune (Line 1 — unanimous)
- Quiet/admirable return, good fortune (Line 2 — unanimous)
- Repeated returns, danger, no blame (Line 3 — unanimous)
- Walking among others, returns alone (Line 4 — unanimous)
- Noble return, no remorse (Line 5 — unanimous)
- Missing return, misfortune, great defeat, ten years (Line 6 — unanimous)
- Image: "New life quickening in darkness"
- Line 2: "A welcome homecoming"
- Line 3: "The one who keeps correcting course is not lost"
- Line 4: "You see the path they miss"
- Line 5: "Admitting the mistake with dignity"
- Line 6: "The cycle missed is a decade lost"
- Thunder rolls beneath Heaven — innocence, fidelity, freedom from error (unanimous)
- Supreme success through being without ulterior motive (unanimous)
- Ancient kings nourished all beings in accord with the seasons (Image — unanimous)
- If not correct / if someone has a motive: misfortune (unanimous)
- Line 1: Innocent/guileless behavior brings good fortune (unanimous)
- Line 2: Do not count harvest while plowing, do not expect results from new land — then it furthers (unanimous)
- Line 3: Undeserved misfortune — ox is tied, passerby takes it, owner loses it (unanimous)
- Line 4: Remain firm and correct — no blame (unanimous)
- Line 5: Illness without fault — use no medicine, it will pass, there will be joy (unanimous)
- Line 6: Even innocent action brings misfortune — nothing furthers, stand fast (unanimous)
This is about acting without ulterior motive — innocence in the sense of being without guile. The problem isn't bad intentions; it's having intentions at all. Line 2's teaching is central: plow for the sake of plowing, not for the harvest. Line 5 shows that even illness passes without intervention if the cause was external. Line 6 is the strongest warning: at certain times, even blameless action fails. Stop doing. Just be.
- Thunder under Heaven (central image — unanimous)
- Supreme success, without ulterior motive (unanimous)
- Kings nourished beings with the seasons (Image — unanimous)
- Guileless action, good fortune (Line 1 — unanimous)
- Not plowing for harvest, not expecting results (Line 2 — unanimous)
- Ox tethered, passerby takes it, owner loses (Line 3 — unanimous)
- Remain firm and correct, no blame (Line 4 — unanimous)
- Illness, no medicine, will pass, joy (Line 5 — unanimous)
- Innocent action brings misfortune, nothing furthers (Line 6 — unanimous)
- Image: "This is a time of Being, not Doing. Get out of the way of the flow."
- Line 1: "Move forward without calculation"
- Line 2: "Work without attachment to outcome"
- Line 3: "Sometimes calamity comes through no fault of your own"
- Line 4: "What is truly yours cannot be taken"
- Line 6: "Stand fast"
- Heaven within the Mountain — great accumulation, taming power, controlled strength (unanimous)
- Perseverance furthers; not eating at home brings good fortune; cross the great water (unanimous)
- Superior person studies words and deeds of the ancients to build virtue (Image — unanimous)
- Line 1: Danger at hand — it furthers to stop/desist (unanimous)
- Line 2: Axles removed from cart/wagon — cannot move (unanimous)
- Line 3: Good horse that follows/pursues — daily practice in chariot driving and defense, have a goal (unanimous)
- Line 4: Headboard/restraint on young bull's horns — great good fortune (unanimous)
- Line 5: Tusks of gelded boar — good fortune (unanimous)
- Line 6: Attains/carries the way of heaven — success (unanimous)
This is about accumulating and restraining great power. Heaven (the greatest) is contained within the Mountain — massive potential held in check. Lines 1-2 show enforced stopping (danger, axles removed). Line 3 shows active training during the waiting. Lines 4-5 show restraint applied early (young bull's horns, gelded boar) — prevention is easier than cure. Line 6 is the culmination: when properly cultivated, one becomes aligned with heaven's way.
- Heaven within Mountain (central image — unanimous)
- Perseverance, not eating at home, cross great water (unanimous)
- Study words and deeds of ancients (Image — unanimous)
- Danger, stop (Line 1 — unanimous)
- Axles removed from cart (Line 2 — unanimous)
- Good horse, daily practice, chariot and defense (Line 3 — unanimous)
- Headboard on young bull's horns (Line 4 — unanimous)
- Tusks of gelded boar (Line 5 — unanimous)
- Way of heaven, success (Line 6 — unanimous)
- Image: "Mine the wisdom of those who came before"
- Line 1: "One more step brings disaster"
- Line 2: "You cannot advance now"
- Line 4: "Restrain the force before it grows dangerous"
- Line 5: "The threat appears fierce but is already neutralized"
- Line 6: "The power, fully cultivated, becomes irresistible"
- Thunder beneath the Mountain — nourishment, the jaws/mouth (unanimous)
- Perseverance brings good fortune; observe what nourishes and how (unanimous)
- Superior person is careful in speech, moderate in eating and drinking (Image — unanimous)
- Line 1: You abandon your sacred tortoise and stare at me with mouth watering — misfortune (unanimous)
- Line 2: Seeking nourishment improperly, straying from path to the hill — misfortune (unanimous)
- Line 3: Turning away from nourishment — misfortune; ten years of uselessness, nothing furthers (unanimous)
- Line 4: Seeking nourishment from above, tiger glaring intently — good fortune, no blame (unanimous)
- Line 5: Straying from the proper path, but remaining firm — good fortune; do NOT cross great water (unanimous)
- Line 6: The source of nourishment — dangerous but good fortune; it furthers to cross great water (unanimous)
This is about what goes in the mouth (food, sustenance) and what comes out (words). The hexagram shape itself resembles an open mouth. Lines 1-3 show wrong approaches to nourishment: coveting another's portion, straying for wild fruit, gorging on empty sweets. Line 4 shows the correct posture: alert like a tiger, receiving from above. Lines 5-6 present a contrast: Line 5 must stay put; Line 6, as the source of nourishment, may cross.
- Thunder beneath Mountain (central image — unanimous)
- Perseverance, good fortune (unanimous)
- Careful in speech, moderate eating/drinking (Image — unanimous)
- Sacred tortoise, mouth watering, misfortune (Line 1 — unanimous)
- Seeking from heights, straying to hill, misfortune (Line 2 — unanimous)
- Turning away, ten years useless, nothing furthers (Line 3 — unanimous)
- Tiger glaring, good fortune, no blame (Line 4 — unanimous)
- Stray from path, remain firm, good fortune, do NOT cross water (Line 5 — unanimous)
- Source of nourishment, danger, good fortune, cross water (Line 6 — unanimous)
- Image: "Guard both what you consume and what you say"
- Line 1: "Do not covet another's portion"
- Line 3: "Empty pleasures carry lasting consequences"
- Line 4: "Alert and focused"
- Line 5: "Stay where you are"
- Line 6: "You feed others — know the weight of this"
- Lake/moisture over Wood/tree — the ridgepole sags, critical mass, excess (unanimous)
- It furthers to have somewhere to go; success (unanimous)
- Stand alone without fear, leave society without distress (Image — Cleary)
- Line 1: White rushes/mats beneath — no blame; overcaution is not a mistake (unanimous)
- Line 2: Withered willow sprouts new shoots; old man takes young wife — everything furthers (unanimous)
- Line 3: The ridgepole sags/bends to breaking — misfortune (unanimous)
- Line 4: The ridgepole is braced/upheld — good fortune; but ulterior motives bring shame (unanimous)
- Line 5: Withered willow blossoms; old woman takes young husband — no blame, no praise (unanimous)
- Line 6: Wading through water, it goes over the head — misfortune, but no blame (unanimous)
This is about structural overload — too much weight on a weak frame. The ridgepole (central support) is the key image. Lines 2 and 5 both use the willow metaphor: Line 2 (shoots = new life, old man/young wife = vitality) is favorable; Line 5 (flowers = last bloom, old woman/young man = sterility) is neutral. Line 3 is pure danger. Line 4 shows rescue. Line 6 shows courage that fails through no fault — sometimes the flood is simply too high.
- Ridgepole sags (central image — unanimous)
- Furthers to go somewhere, success (unanimous)
- White rushes beneath, no blame (Line 1 — unanimous)
- Withered willow, new shoots, old man/young wife, everything furthers (Line 2 — unanimous)
- Ridgepole sags, misfortune (Line 3 — unanimous)
- Ridgepole braced, good fortune, ulterior motives = shame (Line 4 — unanimous)
- Withered willow, flowers, old woman/young husband, no blame/praise (Line 5 — unanimous)
- Water over head, misfortune, no blame (Line 6 — unanimous)
- Image: "Stand alone without fear; withdraw from the world without regret"
- Line 1: "Such overcaution is no mistake"
- Line 2: "New life from what seemed spent"
- Line 3: "The structure cannot hold"
- Line 5: "A final bloom, not a new beginning"
- Line 6: "Sometimes courage is not enough"
- Water doubled / Abyss upon Abyss — repeated danger, pitfalls, entrapment (unanimous)
- If sincere/truthful, the heart/mind develops; action has value (unanimous)
- Water flows on continuously; superior person maintains virtue and teaches (Image — unanimous)
- Line 1: Abyss within abyss, falls into a pit within the pit — misfortune (unanimous)
- Line 2: Danger in the abyss — seek only small gains (unanimous)
- Line 3: Forward and backward, abyss on abyss — stand still, do not act (unanimous)
- Line 4: Jug of wine, bowl of rice, earthen vessels, handed through window — no blame (unanimous)
- Line 5: The abyss is not filled to overflowing, only to the rim/level — no blame (unanimous)
- Line 6: Bound with ropes, placed in thorns, three years lost — misfortune (unanimous)
This is doubled danger — water over water, pit within pit. The teaching is about sincerity and flowing like water: water doesn't fight obstacles, it flows around and through. Lines 1-3 show deepening peril (pit, danger, trapped). Line 4 is the turning point: simple offerings, humble approach, sincerity. Line 5 shows stabilization — the danger peaks but doesn't overflow. Line 6 is total entrapment for those who don't learn.
- Water doubled / Abyss repeated (central image — unanimous)
- Sincerity, heart/mind gets through (unanimous)
- Water flows continuously, virtue, teaching (Image — unanimous)
- Abyss within abyss, pit, misfortune (Line 1 — unanimous)
- Danger, seek small gains (Line 2 — unanimous)
- Forward/backward, abyss on abyss, do not act (Line 3 — unanimous)
- Jug of wine, bowl of rice, earthen vessels, window, no blame (Line 4 — unanimous)
- Not filled to overflowing, level, no blame (Line 5 — unanimous)
- Bound with ropes, thorns, three years, misfortune (Line 6 — unanimous)
- Image: "Water flows on and on, reaching its goal despite every obstacle"
- Line 2: "One toehold at a time"
- Line 4: "Sincerity in humble form"
- Line 5: "The danger peaks and levels"
- Line 6: "The way cannot be found"
- Fire doubled / Brightness repeated — clarity, radiance, clinging (unanimous)
- Perseverance furthers; success (unanimous)
- Care of the cow brings good fortune (gentle nurturing — unanimous)
- Great person perpetuates brightness, illuminates the four quarters (Image — unanimous)
- Line 1: Footsteps confused/crisscross, but approaches reverently — no blame (unanimous)
- Line 2: Yellow light/radiance — supreme good fortune (unanimous)
- Line 3: Light of setting sun — either drum and sing, or wail about old age; misfortune (unanimous)
- Line 4: Comes suddenly, flames up, dies, is thrown away (unanimous — harsh)
- Line 5: Tears flowing in floods, sighing and lamenting — good fortune (unanimous)
- Line 6: King goes forth, punishes leaders, spares followers — no blame (unanimous)
Fire over fire — doubled illumination, but fire needs fuel and can consume. The cow teaching (Line 0) emphasizes gentleness despite power. Line 2's yellow is the centered, balanced fire. Line 3 presents a stark choice: embrace life's passing with joy or waste it in lamentation. Line 4 is the harshest warning in the I Ching — burning out instantly. Line 5 shows redemption through genuine tears. Line 6 shows discriminating justice.
- Fire doubled / brightness repeated (central image — unanimous)
- Perseverance, success (unanimous)
- Care of the cow, good fortune (unanimous)
- Perpetuates brightness, illuminates four quarters (Image — unanimous)
- Footsteps confused, reverent, no blame (Line 1 — unanimous)
- Yellow light, supreme good fortune (Line 2 — unanimous)
- Setting sun, drum and sing OR wail, misfortune (Line 3 — unanimous)
- Comes suddenly, flames, dies, thrown away (Line 4 — unanimous)
- Tears in floods, sighing, good fortune (Line 5 — unanimous)
- King goes forth, kills leaders, spares followers, no blame (Line 6 — unanimous)
- Judgment: "You are strong enough to be gentle"
- Image: "Inner illumination must match outer brilliance"
- Line 2: "The centered fire"
- Line 3: "Misfortune comes to those who choose lamentation"
- Line 4: "Nothing remains"
- Line 5: "Genuine grief turns the tide"
- Line 6: "Discriminating justice"
- Lake on the Mountain — attraction, influence, sensitivity, wooing (unanimous)
- Success; perseverance furthers; to take a maiden to wife brings good fortune (unanimous)
- Superior person receives people with openness/emptiness (Image — unanimous)
- Line 1: Sensation/influence in the big toe (unanimous — the beginning stirring)
- Line 2: Sensation in the calves — misfortune if moving; good fortune if staying still (unanimous)
- Line 3: Sensation in the thighs — clinging to what one follows brings humiliation (unanimous)
- Line 4: Perseverance brings good fortune, remorse disappears — but wavering mind, only friends follow (unanimous)
- Line 5: Sensation in the back of neck/spine — no remorse (unanimous)
- Line 6: Sensation in jaws, cheeks, tongue (unanimous — all talk)
This hexagram traces attraction through the body from toe to tongue — a progression of desire. The lake (joy) rests on the mountain (stillness): attraction works through receptivity, not pursuit. Lines 1-3 show the danger of acting on attraction too soon (toe twitching, legs wanting to run, thighs clinging). Line 4 is the turning point — settle the wavering mind. Line 5 shows proper restraint (feeling but not reacting). Line 6 warns against mere words without substance.
- Lake on Mountain (central image — unanimous)
- Success, perseverance, marriage (unanimous)
- Receives people with openness/emptiness (Image — unanimous)
- Big toe (Line 1 — unanimous)
- Calves, misfortune if moving, fortune if staying (Line 2 — unanimous)
- Thighs, clinging, humiliation (Line 3 — unanimous)
- Perseverance, good fortune, wavering mind, friends follow (Line 4 — unanimous)
- Back of neck/spine, no remorse (Line 5 — unanimous)
- Jaws, cheeks, tongue (Line 6 — unanimous)
- Image: "You attract by being open, not by chasing"
- Line 1: "The first stirring of attraction"
- Line 2: "The urge to advance"
- Line 3: "Lost center, obsessed with another"
- Line 5: "He feels the intensity but does not flinch"
- Line 6: "All talk"
- Thunder and Wind together — duration, constancy, perseverance (unanimous)
- Success, no blame; perseverance furthers; it furthers to have somewhere to go (unanimous)
- Superior person stands firm and does not change direction (Image — unanimous)
- Line 1: Seeking duration too hastily/deeply — misfortune, nothing furthers (unanimous)
- Line 2: Remorse/regret disappears (unanimous — brief, positive)
- Line 3: Not constant in virtue/character — meets with disgrace, humiliation (unanimous)
- Line 4: No game in the field (unanimous — wrong place, nothing to catch)
- Line 5: Constancy in character — good fortune for woman, misfortune for man (unanimous)
- Line 6: Restlessness/excitement as constant state — misfortune (unanimous)
This is about true endurance — not rigid immobility but flexible persistence. Thunder and wind are both moving forces that endure together. Line 1 warns against forcing duration too quickly. Line 2 shows stability achieved. Line 3 warns: inconsistency brings shame. Line 4 is in the wrong field entirely. Line 5 presents a gendered teaching about following vs. leading. Line 6 shows that constant agitation exhausts itself.
- Thunder and Wind (central image — unanimous)
- Success, no blame, perseverance furthers (unanimous)
- Stands firm, does not change direction (Image — unanimous)
- Seeking duration too hastily, misfortune, nothing furthers (Line 1 — unanimous)
- Remorse disappears (Line 2 — unanimous)
- Not constant in character, disgrace, humiliation (Line 3 — unanimous)
- No game in the field (Line 4 — unanimous)
- Constancy good for woman, misfortune for man (Line 5 — unanimous)
- Restlessness/excitement constant, misfortune (Line 6 — unanimous)
- Image: "True constancy is not rigidity but resilient faithfulness to the core"
- Line 1: "Lust of result mars will"
- Line 2: "The bad feelings will pass"
- Line 4: "You are hunting in the wrong place"
- Line 5: "To submit to insult invites injury"
- Line 6: "Constant only in inconstancy, even fortune exhausts itself"
- Mountain beneath Heaven — retreat, withdrawal, yielding (unanimous)
- Success; in small things, perseverance furthers (unanimous)
- Superior person keeps petty people at a distance, not with anger but with dignity (Image — unanimous)
- Line 1: Tail in retreat — danger; do not undertake anything (unanimous)
- Line 2: Holds fast with yellow ox-hide — nothing can loosen it (unanimous)
- Line 3: Halted/entangled retreat — dangerous, nerve-wracking; good fortune with servants/dependents (unanimous)
- Line 4: Voluntary/loving retreat — good fortune for superior person, not for inferior (unanimous)
- Line 5: Friendly/admirable/excellent retreat — perseverance brings good fortune (unanimous)
- Line 6: Cheerful/noble/rich retreat — everything serves to further (unanimous)
Retreat here is not defeat but strategic withdrawal — an advance toward one's own center. The hexagram progresses from perilous retreat (Line 1, tail exposed) through committed retreat (Line 2, bound fast) to entangled retreat (Line 3, can't move freely) to voluntary retreat (Line 4) to admirable retreat (Line 5) to noble retreat (Line 6). The teaching: how you retreat determines everything.
- Mountain beneath Heaven (central image — unanimous)
- Success, small things, perseverance (unanimous)
- Distance from petty, not with anger, dignity (Image — unanimous)
- Tail in retreat, danger, do nothing (Line 1 — unanimous)
- Yellow ox-hide, nothing loosens (Line 2 — unanimous)
- Halted/entangled, dangerous, servants/dependents (Line 3 — unanimous)
- Voluntary, good for superior, not inferior (Line 4 — unanimous)
- Admirable/friendly, perseverance, good fortune (Line 5 — unanimous)
- Cheerful/noble/rich, everything furthers (Line 6 — unanimous)
- Image: "Retreat is not defeat but regrouping"
- Line 1: "Stay still — the pursuers are close"
- Line 3: "You cannot abandon those who served you"
- Line 4: "The inferior person sees retreat as defeat and makes it so"
- Line 5: "Even the gods admire such order"
- Line 6: "He withdraws rich in spirit, free of doubt"
- Thunder in/above Heaven — great power, great strength (unanimous)
- Perseverance furthers / beneficial when correct (unanimous)
- Superior person does not tread paths that are improper (Image — unanimous)
- Line 1: Power in the toes — advancing brings misfortune (unanimous)
- Line 2: Perseverance/correctness brings good fortune (unanimous)
- Line 3: Inferior person uses power, superior person does not; ram butts hedge, horns entangled — dangerous (unanimous)
- Line 4: Perseverance brings good fortune, remorse vanishes; hedge opens, no entanglement; power in cart axle (unanimous)
- Line 5: Loses the goat/ram easily — no remorse (unanimous)
- Line 6: Ram butts hedge, cannot retreat or advance; recognizing difficulty brings good fortune (unanimous)
This is about having great power and knowing how to use it properly. The ram/goat imagery dominates: Lines 3 and 6 show the ram getting stuck by charging blindly. Line 4 shows the way through — the hedge opens when approached correctly. Line 5 releases the combative stance entirely. The teaching: great power must be tempered by propriety; force without wisdom entangles.
- Thunder in/above heaven (central image — unanimous)
- Perseverance furthers (unanimous)
- Does not tread improper paths (Image — unanimous)
- Power in toes, advancing = misfortune (Line 1 — unanimous)
- Perseverance, good fortune (Line 2 — unanimous)
- Inferior uses power, superior does not; ram, hedge, horns, dangerous (Line 3 — unanimous)
- Perseverance, good fortune, hedge opens, cart axle (Line 4 — unanimous)
- Loses ram/goat easily, no remorse (Line 5 — unanimous)
- Ram stuck, cannot retreat or advance, recognizing difficulty = good fortune (Line 6 — unanimous)
- Image: "The greater the power, the greater the need for propriety"
- Line 1: "Do not bluff with strength you cannot sustain"
- Line 3: "The inferior person throws all strength at the goal"
- Line 4: "Steady, not reckless"
- Line 5: "The combative stance is released"
- Line 6: "Recognizing this difficulty brings good fortune"
- Sun/Fire rising over Earth — progress, advancement, prosperity (unanimous)
- Prince honored with horses, granted audience three times in a day (unanimous)
- Superior person brightens/illumines his bright virtue (Image — unanimous)
- Line 1: Progress but turned back/impeded — perseverance brings good fortune; meet distrust with tolerance (unanimous)
- Line 2: Progress but in sorrow/grief — perseverance brings good fortune; blessing from grandmother/ancestress (unanimous)
- Line 3: All are in accord/consensus — remorse vanishes (unanimous)
- Line 4: Progress like a hamster/squirrel/rat — persistence brings danger (unanimous)
- Line 5: Remorse disappears; don't concern yourself with gain or loss — everything furthers (unanimous)
- Line 6: Advancing with horns to punish one's own city — danger but no blame; perseverance brings humiliation (unanimous)
This is the sun rising — natural, steady progress. But each line shows a different quality of advancement. Lines 1-2 show progress through difficulty (patience, grief). Line 3 shows unanimous support. Line 4 warns against scurrying, hoarding progress like a rodent. Line 5 releases attachment to outcome. Line 6 shows that force should only be directed inward (one's own city), not outward.
- Sun rising over earth (central image — unanimous)
- Prince, horses, three audiences (unanimous)
- Brightens bright virtue (Image — unanimous)
- Progress impeded, perseverance, tolerance, no mistake (Line 1 — unanimous)
- Progress in sorrow, perseverance, blessing from grandmother (Line 2 — unanimous)
- All in accord, remorse vanishes (Line 3 — unanimous)
- Hamster/squirrel/rat, danger (Line 4 — unanimous)
- Remorse disappears, don't worry gain/loss, everything furthers (Line 5 — unanimous)
- Horns, punish own city, danger but good fortune, persistence = humiliation (Line 6 — unanimous)
- Image: "Refine yourself constantly"
- Line 1: "Patience wears away any heart of stone"
- Line 2: "Advance through grief"
- Line 3: "Unanimous trust removes all doubt"
- Line 4: "Such advancement shuns the light"
- Line 6: "Conquer yourself before conquering others"
- Light/Sun sinking into the Earth — darkening of the light, concealment of illumination (unanimous)
- In adversity, perseverance furthers (unanimous)
- Superior person veils his light among the masses, yet still shines (Image — unanimous)
- Line 1: Light in flight, drooping wings; wandering three days without eating; host gossips/criticizes (unanimous)
- Line 2: Wounded in the left thigh; saved by strength of a horse — good fortune (unanimous)
- Line 3: Hunt in the south, great leader/chief captured; do not rush to correct (unanimous)
- Line 4: Penetrates the left belly, perceives the heart of darkness; leaves the gate and courtyard (unanimous)
- Line 5: Prince Chi/the worthy one in darkness — perseverance furthers (unanimous — historical reference to wise prince under tyrant)
- Line 6: Not light but darkness; first ascended to heaven, then plunged into earth (unanimous)
This is the inversion of Hexagram 35 — the sun setting rather than rising. The teaching is about surviving darkness: veil your light, don't confront evil directly, persevere through injury. The pheasant imagery (wounded bird) runs through many translations. Line 5 references Prince Chi, who feigned madness to survive under a tyrant. Line 6 shows the fate of those who do not hide their light.
- Light/sun sinking into earth (central image — unanimous)
- Adversity, perseverance (unanimous)
- Veils light, still shines (Image — unanimous)
- Flight, drooping wings, three days without eating, scorn (Line 1 — unanimous)
- Wounded left thigh, horse saves, good fortune (Line 2 — unanimous)
- Hunt south, great chief captured, don't rush (Line 3 — unanimous)
- Enters left belly, heart of darkness, leaves gate (Line 4 — unanimous)
- Prince Chi, perseverance (Line 5 — unanimous)
- Not light but darkness, ascended then plunged (Line 6 — unanimous)
- Image: "Hide your brightness. Act unobtrusively while remaining inwardly illumined."
- Line 1: "Though his host speaks of him with scorn"
- Line 4: "Having seen evil's true face, he withdraws"
- Line 5: "Conceal your wisdom to survive"
- Wind coming forth from Fire — the family, household, dwelling together (unanimous)
- The perseverance of the woman furthers (unanimous)
- Superior person has substance in words and consistency in behavior (Image — unanimous)
- Line 1: Establishing rules/enclosure for the family — remorse disappears (unanimous)
- Line 2: Attending to food/household duties, not following whims — perseverance brings good fortune (unanimous)
- Line 3: Stern severity brings regret but good fortune; frivolous women and children bring humiliation (unanimous)
- Line 4: Wealthy/prosperous household — great good fortune (unanimous)
- Line 5: King extends influence to his family/nation — no worry, good fortune (unanimous)
- Line 6: Sincerity and dignity/majesty — good fortune in the end (unanimous)
Wind rises from fire — warmth spreading outward from the hearth. This hexagram is about the radiating influence of the home. What happens inside affects everything outside. Lines 1-3 address order within the home (rules, duties, discipline). Line 4 shows prosperity. Lines 5-6 show how family virtues extend to rulership. The teaching: the home is the foundation of all social order.
- Wind from fire (central image — unanimous)
- Perseverance of woman furthers (unanimous)
- Substance in words, consistency in behavior (Image — unanimous)
- Rules/enclosure, remorse disappears (Line 1 — unanimous)
- Food/household, not following whims, good fortune (Line 2 — unanimous)
- Severity brings regret but good fortune; frivolity brings humiliation (Line 3 — unanimous)
- Wealthy/prosperous house, great good fortune (Line 4 — unanimous)
- King approaches family, no worry, good fortune (Line 5 — unanimous)
- Sincerity, dignity, good fortune in end (Line 6 — unanimous)
- Image: "What is cultivated within radiates outward"
- Line 1: "Establish the rules early"
- Line 2: "Tend to what nourishes"
- Line 3: "Better too strict than too lax"
- Line 5: "Love that governs"
- Line 6: "Earned dignity"
- Fire above, Lake below — opposition, estrangement, disharmony (unanimous)
- In small matters, good fortune (unanimous)
- Superior person retains individuality amid fellowship / same yet different (Image — unanimous)
- Line 1: Remorse disappears; lost horse returns on its own; see evil people but no blame (unanimous)
- Line 2: Meets lord/master in a narrow alley/lane — no blame (unanimous)
- Line 3: Wagon dragged back, ox halted, person's hair and nose cut off — bad beginning, good end (unanimous)
- Line 4: Isolated through opposition, meets like-minded person, sincere association — danger but no blame (unanimous)
- Line 5: Remorse disappears; ally bites through the wrappings/skin — no error in proceeding (unanimous)
- Line 6: Isolated, sees pig covered in mud, wagon full of ghosts; draws bow then lays it aside; not robber but suitor; meeting rain brings good fortune (unanimous)
Fire rises, water sinks — they move in opposite directions. Yet this hexagram is about finding unity within difference. The lines progress from initial mistrust to eventual reconciliation. Line 6 is especially vivid: what appears to be a demon-wagon is actually a wedding party; what seems threatening is actually a suitor. The rain at the end washes away suspicion.
- Fire above, lake below (central image — unanimous)
- Small matters, good fortune (unanimous)
- Same yet different / individuality amid fellowship (Image — unanimous)
- Remorse disappears, horse returns, evil people no blame (Line 1 — unanimous)
- Lord in narrow alley, no blame (Line 2 — unanimous)
- Wagon back, ox halted, hair/nose cut, bad beginning good end (Line 3 — unanimous)
- Isolated, meets like-minded, sincere, danger no blame (Line 4 — unanimous)
- Remorse disappears, ally bites through, proceed (Line 5 — unanimous)
- Pig mud, wagon ghosts, bow drawn then laid aside, not robber but suitor, rain, good fortune (Line 6 — unanimous)
- Image: "Unity through acknowledging diversity"
- Line 1: "Guard yourself but do not engage"
- Line 2: "Unexpected encounters in tight quarters"
- Line 5: "The ally bites through the barriers"
- Line 6: Preserved the vivid imagery intact — it speaks for itself
- Water on the Mountain — obstruction, difficulty, impasse (unanimous)
- Southwest furthers, northeast does not; it furthers to see the great man; perseverance brings good fortune (unanimous)
- Superior person turns within, examines himself, cultivates virtue (Image — unanimous)
- Line 1: Going leads to obstruction; staying/coming brings praise (unanimous)
- Line 2: King's servant faces difficulty upon difficulty — not his own fault, selfless labor (unanimous)
- Line 3: Going leads to obstruction; therefore turn back/return (unanimous)
- Line 4: Going leads to obstruction; coming leads to union/association (unanimous)
- Line 5: In the midst of greatest obstruction, friends come (unanimous)
- Line 6: Going leads to obstruction; coming leads to great good fortune; see the great man (unanimous)
Water on the mountain cannot flow — it pools, it halts. The teaching is about when NOT to push forward. Every line says the same thing: going = trouble, coming/staying = benefit. But this isn't passive defeat — it's strategic withdrawal to gather strength and seek guidance. Line 5 is the turning point: when you stop forcing, allies arrive. The obstacle may be in your attitude, not just the situation.
- Water on mountain (central image — unanimous)
- Southwest furthers, northeast does not (unanimous)
- See the great man, perseverance, good fortune (unanimous)
- Turns within, examines self, cultivates virtue (Image — unanimous)
- Going = obstruction, staying = praise (Line 1 — unanimous)
- King's servant, difficulty upon difficulty, not his fault (Line 2 — unanimous)
- Going = obstruction, turns back (Line 3 — unanimous)
- Going = obstruction, coming = union (Line 4 — unanimous)
- Greatest obstruction, friends come (Line 5 — unanimous)
- Going = obstruction, coming = great fortune, see great man (Line 6 — unanimous)
- Image: "The obstacle may be in your attitude"
- Line 2: "Selfless labor in the midst of trials"
- Line 3: "Return to your foundation"
- Line 4: "Do not advance alone — gather allies"
- Line 6: "What you seek is right at hand"
- Thunder and Rain — liberation, deliverance, release (unanimous)
- Southwest furthers; if nothing to do, return brings fortune; if something remains, act quickly (unanimous)
- Superior person forgives errors and pardons misdeeds (Image — unanimous)
- Line 1: No blame / no error (unanimous)
- Line 2: Kills three foxes in the hunt, wins golden/yellow arrow — perseverance brings good fortune (unanimous)
- Line 3: Porter with burden rides in carriage beyond his means — attracts robbers, humiliation (unanimous)
- Line 4: Free yourself from your big toe; then companion comes, mutual trust (unanimous)
- Line 5: Superior person liberates himself — good fortune; earns trust of lesser men (unanimous)
- Line 6: Prince shoots hawk on high wall, kills it — everything furthers (unanimous)
This is the release after tension — the thunderstorm clearing the air. Hexagram 39 was obstruction; 40 is its resolution. The teaching is about letting go: forgiving others (Image), releasing useless dependencies (Line 4), and decisive action when needed (Lines 2 and 6). Line 3 warns against pretension that invites attack. The liberation here is both external (resolving situations) and internal (releasing resentment).
- Thunder and rain (central image — unanimous)
- Southwest furthers, return or act quickly (unanimous)
- Forgives errors, pardons misdeeds (Image — unanimous)
- No blame (Line 1 — unanimous)
- Three foxes, golden arrow, perseverance, good fortune (Line 2 — unanimous)
- Porter/burden, carriage, robbers, humiliation (Line 3 — unanimous)
- Big toe, companion comes, trust (Line 4 — unanimous)
- Superior person liberates himself, good fortune, trust (Line 5 — unanimous)
- Prince, hawk, high wall, kills it, everything furthers (Line 6 — unanimous)
- Image: "Release others from your rigid expectations. Free yourself of resentment."
- Line 1: "The slate is clean"
- Line 2: "One effort, multiple gains"
- Line 3: "Do not flaunt what you have not earned"
- Line 4: "Release useless dependencies"
- Lake beneath Mountain — decrease, reduction, loss, sacrifice (unanimous)
- Sincerity brings supreme good fortune, no blame; two small bowls suffice for offering (unanimous)
- Superior person curbs anger and restrains desires (Image — unanimous)
- Line 1: Go quickly when work is done — no blame; but consider impact on others (unanimous)
- Line 2: Perseverance furthers; undertaking brings misfortune; help without depleting yourself (unanimous)
- Line 3: Three traveling lose one; one traveling finds a companion (unanimous)
- Line 4: Decreasing one's illness/faults causes another to hasten with joy — no blame (unanimous)
- Line 5: Enriched with ten pairs of tortoise shells, none can refuse — supreme good fortune (unanimous)
- Line 6: Increase without decreasing others — no blame; perseverance, good fortune; obtains servants but no separate home (unanimous)
Mountain drains to lake — the high gives to the low. This hexagram is about voluntary sacrifice and simplification. Even the humblest offering (two small bowls) is accepted when sincere. Line 3 contains the famous teaching about three becoming two and one finding companionship — less can be more. Line 5 shows that genuine decrease attracts unexpected abundance. The teaching: shed excess, and what remains has greater value.
- Lake beneath mountain (central image — unanimous)
- Sincerity, supreme good fortune, two small bowls (unanimous)
- Curbs anger, restrains desires (Image — unanimous)
- Work done, go quickly, no blame, consider impact (Line 1 — unanimous)
- Perseverance, undertaking = misfortune, help without depleting (Line 2 — unanimous)
- Three lose one, one finds companion (Line 3 — unanimous)
- Decreases faults/illness, joy comes, no blame (Line 4 — unanimous)
- Ten pairs tortoise shells, cannot refuse, supreme fortune (Line 5 — unanimous)
- Increase without decreasing others, servants, no separate home (Line 6 — unanimous)
- Image: "Shed what weighs you down"
- Line 1: "Consider how your departure affects those you leave"
- Line 2: "Give from overflow, not from essence"
- Line 4: "Admit your wound; help can reach you"
- Line 6: "His gain serves everyone"
- Wind and Thunder — increase, gain, expansion (unanimous)
- It furthers to undertake something; it furthers to cross the great water (unanimous)
- Superior person: seeing good, imitates it; seeing faults, corrects them (Image — unanimous)
- Line 1: Furthers to accomplish great deeds — supreme good fortune, no blame (unanimous)
- Line 2: Enriched with ten pairs of tortoise shells, none can refuse; king presents offerings to God — good fortune (unanimous)
- Line 3: Enriched through unfortunate events — no blame if sincere, walking the middle path, reporting to the prince (unanimous)
- Line 4: Walking in the middle, the prince follows; furthers to be entrusted with moving the capital (unanimous)
- Line 5: Sincere benevolent heart, ask not — supreme good fortune; kindness recognized as virtue (unanimous)
- Line 6: Brings increase to no one, someone strikes him, heart not constant — misfortune (unanimous)
This is the counterpart to Hexagram 41 (Decrease). Wind above thunder — movement that spreads and expands. The teaching is about increase that benefits all, not hoarding. Line 3 shows how even misfortune can become gain through sincerity. Line 5 is the apex: when your heart is genuinely kind, you don't need to ask — fortune comes. Line 6 warns that selfish or inconsistent increase invites attack.
- Wind and thunder (central image — unanimous)
- Furthers to undertake, cross great water (unanimous)
- Seeing good imitates, seeing faults corrects (Image — unanimous)
- Great deeds, supreme good fortune, no blame (Line 1 — unanimous)
- Ten pairs tortoise shells, cannot refuse, king offerings, good fortune (Line 2 — unanimous)
- Enriched through misfortune, no blame if sincere, middle path, report to prince (Line 3 — unanimous)
- Middle path, prince follows, moving capital (Line 4 — unanimous)
- Kind heart, ask not, supreme fortune, kindness recognized (Line 5 — unanimous)
- Increase to no one, struck, heart not constant, misfortune (Line 6 — unanimous)
- Image: "This is the time for growth, action, and generous endeavor"
- Line 1: "The forces are aligned — act boldly"
- Line 3: "Even misfortune becomes gain"
- Line 4: "Your balance has not gone unnoticed"
- Lake risen to Heaven — breakthrough, resolution, determination, parting (unanimous)
- Must be announced at the royal court truthfully; danger in this; not fitting to resort to arms; furthers to undertake something (unanimous)
- Superior person distributes riches/blessings downward, does not rest on his virtue (Image — unanimous)
- Line 1: Mighty in the toes/forward-striding; going without being equal to task = mistake (unanimous)
- Line 2: Cry of alarm, armed at night; fear nothing (unanimous)
- Line 3: Powerful in cheekbones = misfortune; walks alone in rain, bespattered, murmured against — no blame (unanimous)
- Line 4: No skin on buttocks/thighs, walks with difficulty; if led like sheep, remorse disappears; words not believed (unanimous)
- Line 5: Weeds/purslane must be uprooted with determination; walking in the middle = no blame (unanimous)
- Line 6: No cry/call; misfortune in the end (unanimous)
Lake overflowing into heaven — the waters break through. This is about decisive action against what must be removed, but without violence or aggression. The breakthrough must be made public (royal court) but not forced (no arms). Lines 1, 3, and 4 warn against rash force. Line 5 shows the proper method: steady, centered removal like uprooting weeds. Line 6 warns that silence when a warning is needed leads to disaster.
- Lake risen to heaven (central image — unanimous)
- Announced at court, truthfully, danger, no arms, furthers to undertake (unanimous)
- Distributes riches, does not rest on virtue (Image — unanimous)
- Mighty toes, not equal to task, mistake (Line 1 — unanimous)
- Cry of alarm, armed at night, fear nothing (Line 2 — unanimous)
- Powerful cheekbones, misfortune; walks alone, rain, murmured against, no blame (Line 3 — unanimous)
- No skin thighs, walks hard, led like sheep, remorse disappears, words not believed (Line 4 — unanimous)
- Weeds/purslane, uprooted, determination, middle path, no blame (Line 5 — unanimous)
- No cry, misfortune in end (Line 6 — unanimous)
- Image: "Take a public stand, but do not engage with force"
- Line 1: "Know your limits before you charge"
- Line 5: "Deal with problems before they take root"
- Wind beneath Heaven — coming to meet, encountering, coupling (unanimous)
- The woman/maiden is powerful; do not marry such a woman (unanimous)
- Prince/ruler disseminates commands to the four quarters (Image — unanimous)
- Line 1: Checked with metal brake; perseverance good; if it takes its course = misfortune; lean pig rooting about (unanimous)
- Line 2: Fish in the bag/tank — no blame; not advantageous for guests (unanimous)
- Line 3: No skin on buttocks/thighs, walks with difficulty — danger, but no great error (unanimous)
- Line 4: No fish in the bag — misfortune (unanimous)
- Line 5: Melon wrapped in willow leaves, beauty hidden; something drops from heaven (unanimous)
- Line 6: Comes to meet with horns — humiliation, but no blame (unanimous)
Wind under heaven moves everywhere — an encounter that cannot be avoided. The "bold woman" represents a seductive force, an alluring danger. Line 1 warns to restrain this force early (metal brake on a pig). Lines 2 and 4 use fish imagery: having resources (fish) vs. lacking them. Line 5 is the teaching: hide your treasures (melon under willow), contain your brilliance, and heaven's blessings come. Line 6 shows the mistake of meeting with aggression (horns).
- Wind beneath heaven (central image — unanimous)
- Woman/maiden is powerful, do not marry (unanimous)
- Prince issues commands to four quarters (Image — unanimous)
- Metal brake, perseverance, let it go = misfortune, lean pig (Line 1 — unanimous)
- Fish in bag, no blame, not for guests (Line 2 — unanimous)
- No skin thighs/buttocks, walks hard, danger, no great error (Line 3 — unanimous)
- No fish in bag, misfortune (Line 4 — unanimous)
- Melon, willow leaves, hidden, something from heaven (Line 5 — unanimous)
- Meets with horns, humiliation, no blame (Line 6 — unanimous)
- Image: "A seductive force approaches — more dangerous than it seems"
- Line 1: "Even a lean pig has it in him to rage around"
- Line 2: "Adequate for humble needs, not for display"
- Line 5: "Conceal your treasures; blessings come"
- Lake above Earth — gathering together, congregation, assembling (unanimous)
- Success; the king approaches his temple; it furthers to see the great man; perseverance furthers; great offerings bring good fortune; it furthers to undertake something (unanimous)
- Superior person prepares weapons/renews weapons to meet the unforeseen (Image — unanimous)
- Line 1: Sincere but not to the end — disorder and gathering alternate; if you cry out, one clasp of the hand brings laughter; no blame in going (unanimous)
- Line 2: Being drawn in brings good fortune, no blame; sincerity makes even small offerings acceptable (unanimous)
- Line 3: Gathering amid sighs — nothing that furthers; going is without blame, slight humiliation (unanimous)
- Line 4: Great good fortune, no blame (unanimous)
- Line 5: In position of gathering, no blame; if some lack trust, enduring perseverance removes regret (unanimous)
- Line 6: Lamenting and sighing, floods of tears — no blame (unanimous)
Lake rises above the earth — waters gathering. This is about convergence around a center (the king at his temple). The teaching is to find your center of gravity, join with kindred spirits, and prepare for what may come. Lines 1 and 6 both involve tears — the vulnerability of gathering. Line 5 shows that leadership in gathering requires sustained virtue to win trust. The "weapons" in the Image suggest that even in gathering, one must remain prepared.
- Lake above earth (central image — unanimous)
- King approaches temple, see great man, perseverance, great offerings, undertake something (unanimous)
- Prepares weapons, meet unforeseen (Image — unanimous)
- Sincere but not to end, disorder/gathering, cry out, clasp hand, laughter, no blame (Line 1 — unanimous)
- Drawn in, good fortune, no blame, small offering (Line 2 — unanimous)
- Gathering amid sighs, nothing furthers, going no blame, slight humiliation (Line 3 — unanimous)
- Great good fortune, no blame (Line 4 — unanimous)
- Position, no blame, some not sincere, enduring perseverance, remorse disappears (Line 5 — unanimous)
- Lamenting, sighing, tears, no blame (Line 6 — unanimous)
- Image: "Find the center of this convergence and let yourself be drawn to it"
- Line 1: "One grasp of the hand brings laughter again"
- Line 2: "Even a small offering is acceptable"
- Line 5: "Sublime and enduring perseverance is needed"
- Wood/Trees growing within Earth — pushing upward, ascending, rising (unanimous)
- Supreme success; see the great man; fear not; departure toward the south brings good fortune (unanimous)
- Superior person accumulates small things to achieve something high and great (Image — unanimous)
- Line 1: Pushing upward meets with confidence/welcome — great good fortune (unanimous)
- Line 2: Sincerity makes even small offerings acceptable — no error (unanimous)
- Line 3: Pushes upward into an empty city (unanimous)
- Line 4: King offers/makes sacrifice on Mount Chi — good fortune, no blame (unanimous)
- Line 5: Perseverance brings good fortune; ascending by steps (unanimous)
- Line 6: Pushing upward in darkness/blindly — benefit in unremitting perseverance (unanimous)
A seedling pushing up through soil — steady, inevitable growth. This hexagram is about gradual advancement through patient accumulation. Unlike Hexagram 35 (Progress, the sun rising), this is slower and more organic — growth from within. Line 3's "empty city" suggests unopposed advancement. Line 6 shows that even when you can't see the way, continued effort is rewarded. The teaching: small gains accumulate into great accomplishment.
- Wood/trees growing within earth (central image — unanimous)
- Supreme success, see great man, fear not, south brings good fortune (unanimous)
- Accumulates small to achieve high and great (Image — unanimous)
- Pushes upward with confidence/welcome, great good fortune (Line 1 — unanimous)
- Sincere, small offering, no error (Line 2 — unanimous)
- Empty city (Line 3 — unanimous)
- King, Mount Chi, good fortune, no blame (Line 4 — unanimous)
- Perseverance, good fortune, ascending steps (Line 5 — unanimous)
- Darkness/blindly, unremitting perseverance (Line 6 — unanimous)
- Image: "Content yourself with small gains that lead to great accomplishment"
- Line 1: "You are welcomed as a peer"
- Line 3: "No resistance"
- Line 4: "Faithful devotion is honored"
- Line 5: "One stair at a time"
- Line 6: "Even when you cannot see, keep climbing"
- Lake without water / Marsh drained — oppression, exhaustion, adversity, confinement (unanimous)
- Success through perseverance; good fortune for the great person; no blame; words will not be believed (unanimous)
- Superior person stakes his life on following his will / risks life to carry out purpose (Image — unanimous)
- Line 1: Sits exhausted under bare tree stump, enters dark valley, three years sees nothing/no one (unanimous)
- Line 2: Oppressed amid wine and drink; man with scarlet/red knee bands arrives; sacrifice furthers; setting forth = misfortune, no blame (unanimous)
- Line 3: Oppressed by stone, leans on thorns; enters house, does not see wife — misfortune (unanimous)
- Line 4: Comes slowly, oppressed in golden carriage — humiliation, but end is reached (unanimous)
- Line 5: Nose and feet cut off, oppressed by man with purple/scarlet knee bands; joy comes softly; sacrifice furthers (unanimous)
- Line 6: Oppressed by creeping vines, moves uncertainly, "movement brings remorse"; if one feels remorse and makes a start, good fortune (unanimous)
The lake has lost its water — exhaustion, emptiness, oppression. Yet the hexagram promises success through endurance. Words fail here; only action and sacrifice prevail. Lines 1-3 show deepening adversity. Line 4 is the turning point — humiliation that leads somewhere. Line 5 accepts terrible punishment yet finds joy. Line 6 reveals that the bonds are mostly self-imposed — "creeping vines" that can be broken with resolve. The teaching: transcendence through extremity.
- Lake without water / marsh drained (central image — unanimous)
- Success, perseverance, great person, no blame, words not believed (unanimous)
- Stakes life on will / risks life for purpose (Image — unanimous)
- Bare tree stump, dark valley, three years (Line 1 — unanimous)
- Wine and drink, scarlet knee bands, sacrifice, setting forth = misfortune, no blame (Line 2 — unanimous)
- Stone, thorns, enters house, no wife, misfortune (Line 3 — unanimous)
- Slowly, golden carriage, humiliation, end reached (Line 4 — unanimous)
- Nose and feet cut off, purple/scarlet knee bands, joy comes softly, sacrifice (Line 5 — unanimous)
- Creeping vines, moves uncertainly, "movement brings remorse," remorse then start = good fortune (Line 6 — unanimous)
- Image: "This is the realm where only transformation can save you. The old self is spent."
- Line 4: "The end is reached"
- Line 6: "The bonds are lighter than they seem"
- Water over Wood — the well (unanimous)
- Town may be changed, but the well cannot; neither decreases nor increases; if rope too short or bucket breaks = misfortune (unanimous)
- Superior person encourages the people and exhorts them to help one another (Image — unanimous)
- Line 1: Muddy well, not drinkable; old/abandoned well attracts no animals (unanimous)
- Line 2: Shooting fish in well / fish seen in depths; jug broken and leaks (unanimous)
- Line 3: Well is cleaned but no one drinks — heart's sorrow; if the king were clear-minded, all would benefit (unanimous)
- Line 4: Well is being lined/tiled — no blame (unanimous)
- Line 5: Clear, cold spring; one can drink from it (unanimous)
- Line 6: Well is dependable, uncovered, drawn from freely — supreme good fortune (unanimous)
The well is the unchanging source at the center of changing civilizations. Water over wood — the bucket draws from depth. Lines 1-2 show wells that fail (muddy, leaking). Line 3 is the tragedy of unused potential — a clean well that no one drinks from. Line 4 shows repair. Lines 5-6 show the fulfilled well: pure water, freely available, dependable. The teaching: maintain access to the Source; don't fail at the last moment (broken bucket, short rope).
- Water over wood (central image — unanimous)
- Town changed, well unchanged; neither decreases nor increases; rope/bucket failure = misfortune (unanimous)
- Encourages people, help one another (Image — unanimous)
- Muddy well, no animals, old well (Line 1 — unanimous)
- Shooting fish, jug broken, leaks (Line 2 — unanimous)
- Well cleaned, no one drinks, heart's sorrow, king clear-minded = common benefit (Line 3 — unanimous)
- Well being lined/tiled, no blame (Line 4 — unanimous)
- Clear, cold spring, can drink (Line 5 — unanimous)
- Draws without hindrance, dependable, supreme good fortune (Line 6 — unanimous)
- Image: "There is a Source common to us all. Maintain access to it."
- Line 1: "Abandoned and neglected"
- Line 2: "No one can draw from this well"
- Line 4: "Necessary repair"
- Fire in/within the Lake — revolution, change, metamorphosis, reform (unanimous)
- On your own day you are believed; supreme success; perseverance furthers; remorse disappears (unanimous)
- Superior person sets the calendar in order and makes the seasons clear (Image — unanimous)
- Line 1: Wrapped/bound in the hide of a yellow cow (unanimous)
- Line 2: When one's own day comes, one may create revolution; starting brings good fortune, no blame (unanimous)
- Line 3: Starting brings misfortune; perseverance brings danger; when talk of revolution has gone round three times, one may commit and be believed (unanimous)
- Line 4: Remorse disappears; men believe him; changing the form of government brings good fortune (unanimous)
- Line 5: The great man changes like a tiger; even before divination, he is believed (unanimous)
- Line 6: The superior man changes like a panther/leopard; inferior men change their faces/show obedience; starting brings misfortune; remaining persevering brings good fortune (unanimous)
Fire within the lake — impossible conditions overcome. Revolution must wait for its proper moment. Line 1 shows restraint (bound in oxhide). Lines 2-3 teach timing: act when the day comes, but not prematurely — wait until talk has circulated three times. Lines 5-6 give the famous tiger/leopard imagery: the great person transforms completely (like a tiger's stripes), the superior person transforms beautifully (like a leopard's spots), but the inferior person only changes superficially ("changes face"). After revolution succeeds, stabilize — don't push further.
- Fire in/within lake (central image — unanimous)
- On your own day believed, supreme success, perseverance, remorse disappears (unanimous)
- Sets calendar, makes seasons clear (Image — unanimous)
- Yellow cow hide, bound (Line 1 — unanimous)
- Own day comes, create revolution, good fortune, no blame (Line 2 — unanimous)
- Starting = misfortune, perseverance = danger, three times, commit, believed (Line 3 — unanimous)
- Remorse disappears, believed, changing government = good fortune (Line 4 — unanimous)
- Great man, tiger, before divination, believed (Line 5 — unanimous)
- Superior man, panther/leopard, inferior changes face, starting = misfortune, remaining = good fortune (Line 6 — unanimous)
- Image: "Perfect timing is essential. The support you need comes only after the deed is done."
- Line 1: "Not yet time to act"
- Line 6: "Stabilize the new order"
- Fire over Wood — the cauldron/sacrificial vessel (unanimous)
- Supreme good fortune, success (unanimous)
- Superior person consolidates his fate by making his position correct (Image — unanimous)
- Line 1: Cauldron with legs upturned; furthers removal of stagnating stuff; takes concubine for sake of her son — no blame (unanimous)
- Line 2: Food in the cauldron; comrades/enemies are envious but cannot harm — good fortune (unanimous)
- Line 3: Handle/ears of cauldron altered/removed, progress impeded; fat of pheasant not eaten; rain falls, remorse spent — good fortune in the end (unanimous)
- Line 4: Legs of cauldron broken; prince's meal spilled, his person soiled — misfortune (unanimous)
- Line 5: Cauldron has yellow handles, golden carrying rings — perseverance furthers (unanimous)
- Line 6: Cauldron has rings of jade — great good fortune, nothing that would not further (unanimous)
The cauldron is the vessel of transformation — cooking raw into nourished, preparing offerings. Fire over wood: the cooking process itself. Lines progress from bottom to top of the cauldron: legs (1, 4), body/contents (2), handles/ears (3, 5, 6). Lines 1-2 are favorable (clearing out, abundance). Line 3 shows obstruction that resolves. Line 4 is disaster — broken legs spill everything. Lines 5-6 show the perfected vessel: yellow/gold handles, jade rings. The teaching: position yourself correctly within the cosmic order, and transformation succeeds.
- Fire over wood (central image — unanimous)
- Supreme good fortune, success (unanimous)
- Consolidates fate, position correct (Image — unanimous)
- Legs upturned, removal of stagnating, concubine for son, no blame (Line 1 — unanimous)
- Food in cauldron, comrades/enemies envious, cannot harm, good fortune (Line 2 — unanimous)
- Handle/ears altered, impeded, pheasant fat not eaten, rain falls, remorse spent, good fortune in end (Line 3 — unanimous)
- Legs broken, prince's meal spilled, person soiled, misfortune (Line 4 — unanimous)
- Yellow handles, golden rings, perseverance (Line 5 — unanimous)
- Jade rings, great good fortune, nothing not furthering (Line 6 — unanimous)
- Image: "Position yourself correctly within the flow of cosmic forces. Your needs align with the requirements of heaven."
- Thunder repeated / Thunder over Thunder — shock, movement, arousing (unanimous)
- Success; shock comes — oh, oh! Laughing words — ha, ha!; terrifies for a hundred miles; does not drop the sacrificial spoon and chalice (unanimous)
- Superior person in fear and trembling sets his life in order and examines himself (Image — unanimous)
- Line 1: Shock comes — fright, then laughing words afterward — good fortune (unanimous)
- Line 2: Shock brings danger; lose treasures, climb nine hills; don't pursue — in seven days you'll get them back (unanimous)
- Line 3: Shock makes one distraught/alarmed; if it spurs to action, no misfortune (unanimous)
- Line 4: Shock is mired / gets bogged down in mud (unanimous)
- Line 5: Shock goes hither and thither — danger; yet nothing at all is lost; there are things to be done (unanimous)
- Line 6: Shock brings ruin and terrified gazing; going ahead = misfortune; if it hasn't touched you but reached neighbor, no blame; there will be talk/gossip (unanimous)
Thunder upon thunder — the doubling intensifies the shock. The hexagram shows the proper response to sudden, terrifying events: initial alarm, then composure and laughter. The one who holds the sacrificial chalice doesn't spill a drop — centeredness under pressure. Line 4 is the warning: blind panic leads to getting stuck in mud. Line 6 shows that watching others' misfortune is a warning to act before it reaches you. The teaching: use shock as awakening, not paralysis.
- Thunder repeated (central image — unanimous)
- Success; oh oh, ha ha; hundred miles; spoon and chalice not dropped (unanimous)
- Fear and trembling, sets life in order, examines self (Image — unanimous)
- Shock comes, fright then laughter, good fortune (Line 1 — unanimous)
- Danger, lose treasures, nine hills, don't pursue, seven days (Line 2 — unanimous)
- Distraught, spurs to action, no misfortune (Line 3 — unanimous)
- Mired / bogged down (Line 4 — unanimous)
- Hither and thither, danger, nothing lost, things to be done (Line 5 — unanimous)
- Ruin, terrified gazing, going ahead = misfortune, neighbor first, no blame, gossip (Line 6 — unanimous)
- Image: "The centered one does not lose composure. After the terror, laughter."
- Line 4: "Panic leads to the mud"
- Mountain over Mountain — keeping still, stopping, stillness (unanimous)
- Keeping the back still so that he no longer feels his body; walking in his courtyard and not seeing his people — no blame (unanimous)
- Superior person does not permit his thoughts to go beyond his situation/position (Image — unanimous)
- Line 1: Keeping his toes still — no blame; continued perseverance furthers (unanimous)
- Line 2: Keeping his calves still; cannot rescue him whom he follows; heart is not glad (unanimous)
- Line 3: Keeping his hips/loins still; making sacrum stiff — dangerous; the heart suffocates/glows/is inflamed (unanimous)
- Line 4: Keeping his trunk/body still — no blame (unanimous)
- Line 5: Keeping his jaws still; words have order — remorse disappears (unanimous)
- Line 6: Noble-hearted/devoted/attentive keeping still — good fortune (unanimous)
Mountain upon mountain — stillness doubled. The hexagram progresses from toes to head, teaching stillness at each level. Lines 1 and 4 are favorable (toes, trunk). Line 2 shows the limitation of partial stillness. Line 3 is the warning: forced rigidity at the waist/loins creates internal fire and danger. Lines 5-6 show the completion: still the jaws (orderly speech), then noble/devoted stillness (good fortune). The teaching: true stillness is not rigidity but letting go of the body, the ego, awareness of self and others.
- Mountain upon mountain (central image — unanimous)
- Back still, no longer feels body, courtyard, not seeing people, no blame (unanimous)
- Thoughts not beyond situation (Image — unanimous)
- Toes still, no blame, perseverance (Line 1 — unanimous)
- Calves still, cannot rescue, heart not glad (Line 2 — unanimous)
- Hips/loins still, sacrum stiff, dangerous, heart suffocates (Line 3 — unanimous)
- Trunk still, no blame (Line 4 — unanimous)
- Jaws still, words have order, remorse disappears (Line 5 — unanimous)
- Noble-hearted/devoted stillness, good fortune (Line 6 — unanimous)
- Image: "Be here now. Empty the mind of past and future."
- Line 3: "Rigidity is not stillness"
- Tree on the Mountain — gradual progress, development, infiltrating (unanimous)
- The maiden is given in marriage — good fortune; perseverance furthers (unanimous)
- Superior person abides in dignity and virtue to improve customs/mores (Image — unanimous)
- Line 1: Wild goose gradually draws near the shore; young son in danger; there is talk — no blame (unanimous)
- Line 2: Wild goose draws near the cliff/rock; eating and drinking in peace and concord — good fortune (unanimous)
- Line 3: Wild goose draws near the plateau/dry plains; husband goes forth and does not return; wife pregnant but does not bring forth child — misfortune; furthers to fight off robbers (unanimous)
- Line 4: Wild goose draws near the tree; perhaps finds a flat branch — no blame (unanimous)
- Line 5: Wild goose draws near the summit/hillock; for three years the woman has no child; in the end nothing can hinder her — good fortune (unanimous)
- Line 6: Wild goose draws near the cloud heights; its feathers can be used for the sacred dance — good fortune (unanimous)
The tree grows slowly on the mountain; the wild goose migrates step by step. This hexagram uses the flight of wild geese — loyal, orderly, gradual — as the central metaphor. Each line shows the goose advancing to a new position: shore → cliff → plateau → tree → summit → clouds. Line 3 warns of overreaching (the goose on dry plains, the husband who doesn't return). The teaching: steady, principled progress brings lasting success, like a good marriage built on proper foundations.
- Tree on the mountain (central image — unanimous)
- Maiden given in marriage, good fortune, perseverance (unanimous)
- Abides in dignity/virtue, improves customs (Image — unanimous)
- Wild goose, shore, young son danger, talk, no blame (Line 1 — unanimous)
- Cliff/rock, eating drinking, peace, good fortune (Line 2 — unanimous)
- Plateau/dry plains, husband goes doesn't return, wife pregnant doesn't bring forth, misfortune, fight robbers (Line 3 — unanimous)
- Tree, flat branch, no blame (Line 4 — unanimous)
- Summit/hillock, three years no child, nothing hinders, good fortune (Line 5 — unanimous)
- Cloud heights, feathers, sacred dance, good fortune (Line 6 — unanimous)
- Image: "Adaptability mixed with integrity brings calm, steady progress"
- Thunder over the Lake — the marrying maiden, improper marriage (unanimous)
- Undertakings bring misfortune; nothing furthers (unanimous)
- Superior person understands the transitory in light of eternity / knows mistakes at the beginning by considering lasting results (Image — unanimous)
- Line 1: Marrying maiden as concubine; lame man who can tread; undertakings bring good fortune (unanimous)
- Line 2: One-eyed man who can see; perseverance of a solitary man furthers (unanimous)
- Line 3: Marrying maiden as slave/servant; she marries as concubine / younger sister married instead (unanimous)
- Line 4: Marrying maiden draws out the allotted time; late marriage comes in due course (unanimous)
- Line 5: Emperor/Sovereign gives daughter in marriage; princess's garments not as gorgeous as serving maid's; moon nearly full — good fortune (unanimous)
- Line 6: Woman holds basket but there are no fruits; man stabs sheep but no blood flows; nothing furthers (unanimous)
Thunder over the lake — movement that doesn't follow through. This is the inverse of Hexagram 53 (Gradual Progress). Here the marriage is improper, forced, or ill-timed. The overall judgment is negative, yet individual lines show how to make the best of difficult situations: the lame can still walk (Line 1), the one-eyed can still see (Line 2), waiting for proper timing (Line 4), humility over display (Line 5). Line 6 shows the truly empty marriage: no fruit, no blood, no life.
- Thunder over the lake (central image — unanimous)
- Undertakings bring misfortune, nothing furthers (unanimous)
- Understands transitory in light of eternity / knows mistakes at beginning (Image — unanimous)
- Concubine, lame man can tread, good fortune (Line 1 — unanimous)
- One-eyed can see, solitary perseverance (Line 2 — unanimous)
- Slave/servant, marries as concubine (Line 3 — unanimous)
- Draws out time, late marriage, due course (Line 4 — unanimous)
- Emperor/sovereign, daughter, princess garments not as gorgeous, serving maid, moon nearly full, good fortune (Line 5 — unanimous)
- Basket no fruits, stabs sheep no blood, nothing furthers (Line 6 — unanimous)
- Image: "A marriage of convenience. Know the mischief that may be done at the beginning."
- Line 1: "Any step forward is a good step"
- Line 4: "Wait for the right time"
- Line 5: "Humility over display"
- Line 6: "A barren marriage"
- Thunder and Lightning together — abundance, fullness, peak (unanimous)
- The king attains abundance; be not sad; be like the sun at midday (unanimous)
- Superior person decides lawsuits and carries out punishments (Image — unanimous)
- Line 1: Meets his destined ruler/mate; together ten days — no mistake; going meets with recognition (unanimous)
- Line 2: Curtain/screen so full that polestars/Dipper seen at noon; going meets mistrust; if one rouses through truth/sincerity — good fortune (unanimous)
- Line 3: Abundance so great that small stars seen at noon; breaks his right arm — no blame (unanimous)
- Line 4: Curtain so full that polestars seen at noon; meets his ruler who is of like kind — good fortune (unanimous)
- Line 5: Brilliance/lines coming; blessing and fame draw near — good fortune (unanimous)
- Line 6: House in state of abundance; screens off family; peers through gate, sees no one; for three years sees nothing — misfortune (unanimous)
Thunder and lightning together — the peak of the storm, maximum energy. Abundance is success, but it cannot last. The sun at midday must decline. Lines 2-4 show a paradox: so much abundance (shade/curtain) that stars become visible at noon — darkness within fullness. Line 3's "broken right arm" symbolizes loss of capacity at the peak. Line 5 brings brilliant people together. Line 6 is the warning: abundance that isolates, a great house with no one in it.
- Thunder and lightning together (central image — unanimous)
- King attains abundance, be not sad, sun at midday (unanimous)
- Decides lawsuits, carries out punishments (Image — unanimous)
- Meets destined ruler/mate, ten days, no mistake, recognition (Line 1 — unanimous)
- Curtain/fullness, polestars at noon, mistrust, truth brings fortune (Line 2 — unanimous)
- Abundance, small stars at noon, breaks right arm, no blame (Line 3 — unanimous)
- Curtain/fullness, polestars at noon, meets like ruler, good fortune (Line 4 — unanimous)
- Lines coming, blessing, fame, good fortune (Line 5 — unanimous)
- House abundance, screens family, peers gate, no one, three years, misfortune (Line 6 — unanimous)
- Image: "The leader reaches his peak and doesn't lament the descent before him. This is the zenith."
- Line 6: "Abundance that isolates"
- Fire on the Mountain — the wanderer, traveler, exile, sojourner (unanimous)
- Success through smallness; perseverance brings good fortune to the wanderer (unanimous)
- Superior person is clear-minded and cautious in imposing penalties and does not prolong lawsuits (Image — unanimous)
- Line 1: Wanderer busies himself with trivial/petty things — draws misfortune upon himself (unanimous)
- Line 2: Wanderer comes to an inn; has his property with him; wins steadfastness of a young servant (unanimous)
- Line 3: Wanderer's inn burns down; loses the steadfastness of his young servant — danger (unanimous)
- Line 4: Wanderer rests in a shelter; obtains property and an ax; my heart is not glad (unanimous)
- Line 5: Shoots a pheasant; it drops with first arrow; loses arrow but in the end brings praise and office (unanimous)
- Line 6: Bird's nest burns up; wanderer laughs at first, then laments and weeps; loses his cow through carelessness — misfortune (unanimous)
Fire on the mountain — bright but transient, moving on. The wanderer has no permanent home. Lines progress through stages of travel: petty complaints bring misfortune (Line 1), finding lodging and servants (Line 2), carelessness destroys the inn and relationships (Line 3), material security without joy (Line 4), skillful action brings recognition (Line 5), arrogance burns everything down (Line 6). The teaching: a stranger must be cautious, modest, and move lightly — find satisfaction in small gains.
- Fire on the mountain (central image — unanimous)
- Success through smallness, perseverance, good fortune (unanimous)
- Clear-minded, cautious penalties, no prolonged lawsuits (Image — unanimous)
- Trivial things, draws misfortune (Line 1 — unanimous)
- Inn, property with him, young servant (Line 2 — unanimous)
- Inn burns, loses servant, danger (Line 3 — unanimous)
- Shelter, property and ax, heart not glad (Line 4 — unanimous)
- Shoots pheasant, first arrow, praise and office (Line 5 — unanimous)
- Bird's nest burns, laughs then weeps, loses cow, carelessness, misfortune (Line 6 — unanimous)
- Image: "You are a stranger to this situation. Watch, listen, study, then step lightly but decisively on."
- Wind follows upon Wind — the gentle, penetrating, subtle influence (unanimous)
- Success through what is small; it furthers to have somewhere to go; it furthers to see the great man (unanimous)
- Superior person spreads his commands abroad and carries out his undertakings (Image — unanimous)
- Line 1: In advancing and retreating, the perseverance of a warrior furthers (unanimous)
- Line 2: Penetration under the bed; priests/magicians/diviners used in great number — good fortune, no blame (unanimous)
- Line 3: Repeated penetration — humiliation (unanimous)
- Line 4: Remorse vanishes; during the hunt three kinds of game are caught (unanimous)
- Line 5: Perseverance brings good fortune; remorse vanishes; nothing that does not further; no beginning but an end; before the change three days, after the change three days — good fortune (unanimous)
- Line 6: Penetration under the bed; loses property and ax — perseverance brings misfortune (unanimous)
Wind over wind — the doubled feminine trigram, gentleness intensified. Penetration works through persistence, not force. Line 1 shows the warrior's resolve applied to gentle means. Lines 2 and 6 both mention "under the bed" — Line 2 favorably (using subtle means and intermediaries), Line 6 unfavorably (excessive submission, losing resources). Line 3 warns against half-hearted or repeated attempts — commit fully or not at all. Lines 4-5 show success through steady, gentle pressure. The teaching: soft, persistent influence achieves what force cannot.
- Wind follows upon wind (central image — unanimous)
- Success through smallness, somewhere to go, see great man (unanimous)
- Spreads commands, carries out undertakings (Image — unanimous)
- Advancing and retreating, warrior's perseverance (Line 1 — unanimous)
- Under the bed, priests/magicians/diviners, good fortune, no blame (Line 2 — unanimous)
- Repeated penetration, humiliation (Line 3 — unanimous)
- Remorse vanishes, three kinds of game (Line 4 — unanimous)
- Perseverance, good fortune, remorse vanishes, nothing not furthering, no beginning but end, three days before/after, good fortune (Line 5 — unanimous)
- Under the bed, loses property and ax, perseverance = misfortune (Line 6 — unanimous)
- Image: "Soft words must be spoken with firm resolve. Persistent, almost unfelt influence achieves what force cannot."
- Line 3: "Half-hearted attempts, over and over"
- Line 6: "All resources depleted"
- Lake upon Lake — joy, joyousness, delight, openness (unanimous)
- Success; perseverance is favorable (unanimous)
- Superior person joins with his friends for discussion and practice (Image — unanimous)
- Line 1: Contented/harmonious joyousness — good fortune (unanimous)
- Line 2: Sincere joyousness — good fortune; remorse disappears (unanimous)
- Line 3: Coming joyousness — misfortune (unanimous)
- Line 4: Joyousness that is weighed/deliberated is not at peace; after ridding himself of mistakes, a man has joy (unanimous)
- Line 5: Sincerity toward disintegrating influences is dangerous / trusting in one who would injure him — perilous (unanimous)
- Line 6: Seductive/enticing/induced joyousness (unanimous)
Lake upon lake — two bodies of water joined, friends exchanging ideas. This is the hexagram of true joy, shared growth, companionship. Lines 1-2 show genuine joy: harmonious, sincere. Line 3 warns against seeking joy from outside ("coming joy" = misfortune). Line 4 shows the restlessness of calculating pleasures — peace comes after sorting through what's genuine. Line 5 is the serious warning: trusting something that's falling apart, placing faith in the unworthy. Line 6 shows joy that seduces or lures — superficial attraction.
- Lake upon lake (central image — unanimous)
- Success, perseverance favorable (unanimous)
- Joins friends, discussion and practice (Image — unanimous)
- Contented/harmonious joyousness, good fortune (Line 1 — unanimous)
- Sincere joyousness, good fortune, remorse disappears (Line 2 — unanimous)
- Coming joyousness, misfortune (Line 3 — unanimous)
- Weighed/deliberated joyousness, not at peace, after mistakes has joy (Line 4 — unanimous)
- Sincerity toward disintegrating/injuring, dangerous/perilous (Line 5 — unanimous)
- Seductive/enticing/induced joyousness (Line 6 — unanimous)
- Image: "The principals exchange energy, ideas, and feelings, invigorating each other to new heights."
- Line 3: "Joy sought from outside"
- Line 5: "You place your trust in an unworthy ally"
- Line 6: "Lured by superficial pleasures"
- Wind over Water — dispersion, scattering, dissolving (unanimous)
- Success; the king approaches his temple; furthers to cross the great water; perseverance furthers (unanimous)
- The kings of old sacrificed to the Lord and built temples (Image — unanimous)
- Line 1: Brings help with the strength of a horse — good fortune (unanimous)
- Line 2: At the dissolution he hurries to that which supports him — remorse disappears (unanimous)
- Line 3: He dissolves his self — no remorse (unanimous)
- Line 4: He dissolves his bond with his group — supreme good fortune; dispersion leads to accumulation (unanimous)
- Line 5: His loud cries as dissolving as sweat; the king disperses treasures/stockpile — no blame (unanimous)
- Line 6: He dissolves his blood; departing, keeping at a distance — no blame (unanimous)
Wind over water — scattering mists, breaking up what has solidified. This is the hexagram of dissolution: breaking apart rigidities, dispersing groups, releasing what obstructs. The king approaches his temple — spiritual means address what seems material. Line 3 is key: "dissolves his self" — ego dissolution brings no remorse. Line 4 shows strategic dispersal: scattering to later gather what's truly valuable. Line 5 shows the generous king opening his stores. Line 6 is healing: dispersing what has wounded, getting distance from harm.
- Wind over water (central image — unanimous)
- Success, king approaches temple, cross great water, perseverance (unanimous)
- Kings sacrificed, built temples (Image — unanimous)
- Strength of a horse, good fortune (Line 1 — unanimous)
- Hurries to support, remorse disappears (Line 2 — unanimous)
- Dissolves self, no remorse (Line 3 — unanimous)
- Dissolves bond with group, supreme good fortune, dispersion leads to accumulation (Line 4 — unanimous)
- Loud cries, sweat, king, no blame, disperses treasures/stockpile (Line 5 — unanimous)
- Dissolves blood, departing, distance, no blame (Line 6 — unanimous)
- Image: "Walls meant to protect have instead separated. Dispel the inflexible demands of the mind so that you may reunite in the heart."
- Line 4: "This is not something ordinary people understand"
- Water over Lake — limitation, regulation, discipline, restraint (unanimous)
- Success; galling/bitter/painful limitation must not be persevered in (unanimous)
- Superior person creates number and measure, and examines the nature of virtue and correct conduct (Image — unanimous)
- Line 1: Not going out of the door and courtyard — no blame (unanimous)
- Line 2: Not going out of the gate and courtyard — misfortune (unanimous)
- Line 3: He who knows no limitation will have cause to lament; no blame (but blame is one's own) (unanimous)
- Line 4: Contented/peaceful limitation — success (unanimous)
- Line 5: Sweet limitation brings good fortune; going brings esteem (unanimous)
- Line 6: Galling/bitter/painful limitation; perseverance brings misfortune; remorse disappears (unanimous)
Water over lake — the lake can only hold so much before it overflows. Limitation brings success, but only the right kind. Lines 1 and 2 use the same image (not going out) with opposite results: Line 1 is proper restraint (no blame), Line 2 is missing the moment (misfortune). The key difference: knowing when to stay and when to go. Lines 4-5 show contented/sweet limitation — voluntary, accepted, not forced. Line 6 warns against bitter, harsh self-denial. The teaching: regulation, not deprivation; discipline, not asceticism.
- Water over lake (central image — unanimous)
- Success, galling/bitter limitation must not be persevered in (unanimous)
- Creates number and measure, examines virtue and conduct (Image — unanimous)
- Not going out door/courtyard, no blame (Line 1 — unanimous)
- Not going out gate/courtyard, misfortune (Line 2 — unanimous)
- No limitation, cause to lament, no blame (Line 3 — unanimous)
- Contented/peaceful limitation, success (Line 4 — unanimous)
- Sweet limitation, good fortune, going brings esteem (Line 5 — unanimous)
- Galling/bitter limitation, perseverance = misfortune, remorse disappears (Line 6 — unanimous)
- Image: "Self-discipline brings success, but restraints too binding bring self-defeat. Regulation, not deprivation."
- Line 1: "Knowing when to stay"
- Line 2: "Missing the moment"
- Line 3: "But it is his own fault"
- Line 6: "Turn back from empty martyrdom"
- Wind over Lake — inner truth, sincerity, faithfulness in the center (unanimous)
- Pigs and fishes — good fortune; furthers to cross the great water; perseverance furthers (unanimous)
- Superior person discusses criminal cases in order to delay executions (Image — unanimous)
- Line 1: Being prepared/forethought brings good fortune; if there are secret designs/other thoughts, it is disquieting (unanimous)
- Line 2: A crane calling in the shade, its young answers; I have a good goblet, I will share it with you (unanimous)
- Line 3: He finds a comrade/enemy; now he beats the drum, now he stops; now he sobs, now he sings (unanimous)
- Line 4: The moon nearly at the full; the team horse goes astray — no blame (unanimous)
- Line 5: He possesses truth which links together — no blame (unanimous)
- Line 6: Cockcrow penetrating to heaven; perseverance brings misfortune (unanimous)
Wind over lake — the wind stirs the surface but truth lies in the center, beneath. "Pigs and fishes" — even the most obtuse creatures respond to genuine sincerity. Line 2 is the beautiful image of the crane and her young, the shared cup — inner truth resonates and draws response. Line 3 shows dependency on another creating instability (drum/stop, weep/sing). Line 4 shows that near fullness, one horse breaks free — no blame in this natural separation. Line 5 shows truth that binds together. Line 6 warns: the cock that crows to heaven is overreaching — empty noise without substance brings misfortune.
- Wind over lake (central image — unanimous)
- Pigs and fishes, good fortune, cross great water, perseverance (unanimous)
- Discusses criminal cases, delays executions (Image — unanimous)
- Prepared/forethought, good fortune, secret designs = disquieting (Line 1 — unanimous)
- Crane calling, young answers, good goblet, share with you (Line 2 — unanimous)
- Comrade/enemy, drum/stop, sobs/sings (Line 3 — unanimous)
- Moon nearly full, team horse goes astray, no blame (Line 4 — unanimous)
- Possesses truth, links together, no blame (Line 5 — unanimous)
- Cockcrow to heaven, perseverance = misfortune (Line 6 — unanimous)
- Image: "Even the most obtuse creatures respond to genuine sincerity. By resolving inner conflicts, one gains insight into others."
- Line 6: "Empty crowing without substance"
- Thunder over the Mountain — preponderance of the small, small exceeding, lying low (unanimous)
- Success; perseverance furthers; small things may be done, great things should not; the flying bird — it is not well to strive upward, it is well to remain below; great good fortune (unanimous)
- Superior person gives preponderance to reverence in conduct, grief in bereavement, thrift in expenditures (Image — unanimous)
- Line 1: The bird meets with misfortune through flying / flying too high (unanimous)
- Line 2: She passes by her ancestor and meets her ancestress; he does not reach his prince and meets the official — no blame (unanimous)
- Line 3: If one is not extremely careful, somebody may come up from behind and strike him — misfortune (unanimous)
- Line 4: No blame; he meets him without passing by; going brings danger; one must be on guard; do not act; be constantly persevering (unanimous)
- Line 5: Dense clouds, no rain from our western territory; the prince shoots and hits him who is in the cave (unanimous)
- Line 6: He passes him by, not meeting him; the flying bird leaves him — misfortune; calamity and injury (unanimous)
Thunder on the mountain — power in a small frame. This hexagram counsels restraint, humility, smallness. The bird that flies too high loses its song and meets misfortune. Lines 1 and 6 both warn against overreaching (flying too high). Line 2 shows accepting lesser but appropriate encounters. Line 3 warns of ambush from neglecting precautions. Line 4 counsels meeting without exceeding, caution without action. Line 5's "dense clouds, no rain" suggests potential unfulfilled — but the prince still catches his prey in the cave (modest success in hidden places). The teaching: stay low, stay small, be exceptionally careful.
- Thunder over mountain (central image — unanimous)
- Success, perseverance, small things yes, great things no, flying bird, not upward but below, great good fortune (unanimous)
- Reverence in conduct, grief in bereavement, thrift in expenditures (Image — unanimous)
- Bird meets misfortune through flying (Line 1 — unanimous)
- Passes ancestor meets ancestress, not prince but official, no blame (Line 2 — unanimous)
- Not careful, struck from behind, misfortune (Line 3 — unanimous)
- No blame, meets without passing, going = danger, guard, do not act, persevere (Line 4 — unanimous)
- Dense clouds no rain, western territory, prince shoots, cave (Line 5 — unanimous)
- Passes by not meeting, flying bird leaves, misfortune, calamity and injury (Line 6 — unanimous)
- Image: "A time for humility. When a bird flies too high, its song is lost. There is no profit in striving here."
- Line 1: "Too high, too soon"
- Line 2: "Accept the lesser meeting"
- Water over Fire — after completion, already fording, mission accomplished (unanimous)
- Success in small matters; perseverance furthers; at the beginning good fortune, at the end disorder (unanimous)
- Superior person takes thought of misfortune and arms himself against it in advance (Image — unanimous)
- Line 1: He brakes his wheels; he gets his tail in the water — no blame (unanimous)
- Line 2: The woman loses the curtain of her carriage; do not run after it; on the seventh day you will get it (unanimous)
- Line 3: The Illustrious Ancestor disciplines the Devil's country; after three years he conquers it; inferior people must not be employed (unanimous)
- Line 4: The finest clothes turn to rags; be careful all day long (unanimous)
- Line 5: The neighbor in the east who slaughters an ox does not attain as much real happiness as the neighbor in the west with his small offering (unanimous)
- Line 6: He gets his head in the water — danger (unanimous)
Water over fire — perfect balance, but precarious. Every yin line rests on a yang line — complete order, but change will come. "At the beginning good fortune, at the end disorder." Line 1 shows wise restraint (braking wheels) even though the fox still gets its tail wet. Line 2 counsels patience (don't chase what's lost — it returns). Line 3 shows the long campaign required for difficult conquests. Line 4 warns of decay beneath fine appearances. Line 5 teaches that sincerity matters more than lavish display. Line 6 warns of going too deep — drowning. The teaching: after completion, vigilance must increase.
- Water over fire (central image — unanimous)
- Success in small matters, perseverance, beginning good fortune, end disorder (unanimous)
- Takes thought of misfortune, arms against it in advance (Image — unanimous)
- Brakes wheels, tail in water, no blame (Line 1 — unanimous)
- Woman loses curtain, don't run after, seventh day (Line 2 — unanimous)
- Illustrious Ancestor, Devil's country, three years, inferior people not employed (Line 3 — unanimous)
- Finest clothes to rags, careful all day (Line 4 — unanimous)
- East neighbor ox, west neighbor small offering, real happiness/blessing (Line 5 — unanimous)
- Head in water, danger (Line 6 — unanimous)
- Image: "But the scales tip with any change. Tireless vigilance is the seat of the conqueror."
- Line 5: "Sincerity over display"
- Fire over Water — Before Completion, Not Yet Fording, Unfinished Business
- Success, but if the little fox after nearly completing the crossing gets his tail in the water, there is nothing that would further
- The superior person carefully discriminates among the qualities of things and the different positions they naturally occupy
- Line 1: He gets his tail in the water — humiliating
- Line 2: He brakes his wheels — perseverance brings good fortune
- Line 3: Before completion, attack brings misfortune; yet it furthers to cross the great water
- Line 4: Perseverance brings good fortune; remorse disappears; shock to discipline the Devil's Country; for three years, great realms awarded
- Line 5: Perseverance brings good fortune; no remorse; the light of the superior man is true — good fortune
- Line 6: There is drinking of wine in genuine confidence — no blame; but if one wets his head, he loses it in truth
Fire over water — the opposite of Hexagram 63. Nothing is yet in its proper place, but everything is moving toward it. The cycle ends where it must begin again. The fox almost across the stream — one careless step and the tail (or head) gets wet. Line 2: brake the wheels, don't rush. Line 5: the radiance of the accomplished person. Line 6: celebrate, but don't let confidence become carelessness. The final hexagram is Before Completion because the cycle never truly ends.
- Fire over water (central image)
- Success, but if little fox gets tail in water, nothing furthers
- Discriminates among qualities of things and their proper positions
- Tail in water, humiliating (Line 1)
- Brakes wheels, perseverance = good fortune (Line 2)
- Before completion, attack = misfortune, yet furthers to cross great water (Line 3)
- Perseverance, good fortune, remorse disappears, Devil's Country, three years, great realms (Line 4)
- Perseverance, good fortune, no remorse, light of superior man is true (Line 5)
- Drinking wine in confidence, no blame, but if wets head, loses it (Line 6)
- Image: "The endpoint of this Quest will prove to be the threshold for another. The cycle ends where it must begin again."
- Line 1: "Careless so near to shore"
- Line 2: "Patience at the threshold"
- Line 3: "Not yet ready to act — but hold the vision"
- Line 5: "Inner radiance that warms others"
- Line 6: "Celebrate — but don't let confidence become carelessness"
The final hexagram. The cycle complete — and ready to begin again.